G3588–ὁ–ho

For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.

τῇ tēa “the”τῷ tō “the”τὸ to “the”τοῖς tois “the”τῶν tōn “the”

And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.

τοῖς tois “those”τῶν tōn “of those”τὸ to “the”

But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym.

τὸν ton “the [One who]”τὸ to “the”τὴν tēn “<the>”

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

τοῦ tou “<the>”

But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.

αἱ hai “the”τῆς tēs “of the”

Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.

τῶν tōn “the”ὁ ho “the”τοῦ tou “<the>”τῶν tōn “the”τοῦ tou “<the>”

But he that denyeth me bifor men, schal be denyed bifor the aungels of God.

ὁ ho “the [one]”τῶν tōn “<the>”τῶν tōn “the”τοῦ tou “<the>”

And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.

τὸν ton “the”τοῦ tou “<the>”τῷ tō “to the [one]”τὸ to “the”

And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

τὰς tas “the”τὰς tas “the”τὰς tas “the”

For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.

τὸ to “the”τῇ tēa “the”

And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.

τοῦ tou “the”τῷ tō “to the”τὴν tēn “the”

And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?

ὁ ho “<the>”

And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.

τῷ tō “the”ἡ hē “the”τῶν tōn “the”

And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.

ἡ hē “the”

And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?

τοὺς tous “the”

And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.

τὰς tas “<the>”τὸν ton “the”τὰ ta “the”

And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.

τῇ tēa “to the”

And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?

ὁ ho “<the>”τῇ tēa “<the>”τὴν tēn “the”

So is he that tresourith to hym silf, and is not riche in God.

ὁ ho “the [one]”

And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.

τοὺς tous “the”τῇ tēa “for the”τῷ tō “for the”

The lijf is more than mete, and the body more than clothing.

ἡ hē “The”τῆς tēs “than the”τὸ to “the”τοῦ tou “than the”

Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.

τοὺς tous “the”ὁ ho “<the>”τῶν tōn “than the”

And who of you bithenkynge may put to o cubit to his stature?

τὴν tēn “the”

Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?

τῶν tōn “the”

Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

τὰ ta “the”τῇ tēa “the”