G3588–ὁ–ho

And as Jhesus knewe the thouytis of hem, he answeride, and seide to hem, What thenken ye yuele thingis in youre hertes?

ὁ ho “<the>”τοὺς tous “the”ταῖς tais “the”

What is liyter to seie, Synnes ben foryouun to thee, or to seie, Rise vp, and walke?

αἱ hai “the”

But that ye wite, that mannus sone hath power in erthe to foryyue synnes, he seide to the sijk man in palesie, Y seie to thee, ryse vp, take thi bed, and go in to thin hous.

ὁ ho “the”τοῦ tou “<the>”τῆς tēs “the”τῷ tō “to the [one]”τὸ to “the”τὸν ton “the”

And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.

τὸν ton “the”τὸν ton “<the>”

And greet wondur took alle, and thei magnyfieden God; and thei weren fulfillid with greet drede, and seiden, For we han seyn merueilouse thingis to dai.

τὸν ton “<the>”

And after these thingis Jhesus wente out, and saiy a pupplican, Leuy bi name, sittynge at the tolbothe. And he seide to hym, Sue thou me;

τὸ to “the”

And Leuy made to hym a greet feeste in his hous; and ther was a greet cumpanye of pupplicans, and of othere that weren with hem, sittynge at the mete.

ὁ ho “<the>”τῇ tēa “the”

And Farisees and the scribis of hem grutchiden, and seiden to hise disciplis, Whi eten ye and drynken with pupplicans and synful men?

οἱ hoi “the”οἱ hoi “the”τοὺς tous “the”τῶν tōn “the”

And Jhesus answeride, and seide to hem, Thei that ben hoole han no nede to a leche, but thei that ben sijke;

ὁ ho “<the>”οἱ hoi “those”οἱ hoi “those”

And thei seiden to hym, Whi the disciplis of Joon fasten ofte, and maken preieris, also and of Farisees, but thine eten and drynken?

οἱ hoi “<the>”οἱ hoi “The”οἱ hoi “those”τῶν tōn “of the”οἱ hoi “those”

To whiche he seide, Whether ye moun make the sones of the spouse to faste, while the spouse is with hem?

Ὁ Ho “<the>”τοὺς tous “the”τοῦ tou “of the”ὁ ho “the”

But daies schulen come, whanne the spouse schal be takun a wei fro hem, and thanne thei schulen faste in tho daies.

ὁ ho “the”ταῖς tais “<the>”

And he seide to hem also a liknesse; For no man takith a pece fro a newe cloth, and puttith it in to an oold clothing; ellis bothe he brekith the newe, and the pece of the newe acordith not to the elde.

τὸ to “the”τῷ tō “to the”τὸ to “the”τὸ to “<the>”τοῦ tou “the”

And no man puttith newe wyne in to oolde botels; ellis the newe wyn schal breke the botels, and the wyn schal be sched out, and the botels schulen perische.

ὁ ho “the”ὁ ho “<the>”τοὺς tous “the”οἱ hoi “the”

And no man drynkynge the elde, wole anoon the newe; for he seith, The olde is the betere.

ὁ ho “The”

And it was don in the secounde firste sabat, whanne he passid bi cornes, hise disciplis pluckiden eeris of corn; and thei frotynge with her hondis, eeten.

τῶν tōn “<the>”οἱ hoi “the”τοὺς tous “the”ταῖς tais “in the”

And summe of the Farisees seiden to hem, What doon ye that, that is not leeueful in the sabotis?

τῶν tōn “of the”τοῖς tois “[on] the”

And Jhesus answeride, and seide to hem, Han ye not redde, what Dauith dide, whanne he hungride, and thei that weren with hym;

ὁ ho “<the>”οἱ hoi “those who”

hou he entride in to the hous of God, and took looues of proposicioun, and eet, and yaf to hem that weren with hem; whiche looues it was not leeueful to eete, but oonli to prestis.

τὸν ton “the”τοῦ tou “<the>”τοὺς tous “the”τῆς tēs “of the”τοῖς tois “to those”τοὺς tous “to the”

And he seide to hem, For mannus sone is lord, yhe, of the sabat.

τοῦ tou “of the”ὁ ho “the”τοῦ tou “<the>”

And it was don in another sabat, that he entride in to a synagoge, and tauyte. And a man was there, and his riyt hoond was drie.

τὴν tēn “the”ἡ hē “the”ἡ hē “the”

And the scribis and Farisees aspieden hym, if he wolde heele hym in the sabat, that thei schulden fynde cause, whereof thei schulden accuse hym.

οἱ hoi “the”οἱ hoi “the”τῷ tō “the”

And he wiste the thouytis of hem, and he seide to the man that hadde a drie hoond, Rise vp, and stonde in to the myddil. And he roos, and stood.

τοὺς tous “the”τῷ tō “to the”τῷ tō “the”τὴν tēn “the”τὸ to “the”ὁ ho “<the>”

And Jhesus seide to hem, Y axe you, if it is leueful to do wel in the sabat, or yuel? to make a soule saaf, or to leese?

ὁ ho “<the>”τῷ tō “on the”

And whanne he hadde biholde alle men aboute, he seide to the man, Hold forth thin hoond. And he held forth, and his hond was restorid to helthe.

τὴν tēn “the”ὁ ho “<the>”ἡ hē “the”ἡ hē “<the>”