G3588–ὁ–ho

And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.

ὁ ho “<the>”τοῦ tou “the”ὁ ho “the”τὸ to “the”

And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.

τοὺς tous “the”ἡ hē “<the>”ἡ hē “<the>”τῶν tōn “of those”τὸ to “the”

For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.

τοῦ tou “that which”τῆς tēs “the”τὸν ton “the”

And whanne he wente out of the temple, oon of hise disciplis seide to hym, Maister, biholde, what maner stoonys, and what maner bildyngis.

τοῦ tou “the”τῶν tōn “of the”

And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.

ὁ ho “<the>”τὰς tas “<the>”

And whanne he sat in the mount of Olyues ayens the temple, Petir and James and Joon and Andrew axiden hym bi hem silf,

τὸ to “the”τῶν tōn “<the>”τοῦ tou “the”

Seie thou to vs, whanne these thingis schulen be don, and what tokene schal be, whanne alle these thingis schulen bigynne to be endid.

τὸ to “the”

And Jhesus answeride, and bigan to seie to hem, Loke ye, that no man disseyue you;

Ὁ Ho “<the>”

for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.

τῷ tō “the”

And whanne ye here batels and opynyouns of batels, drede ye not; for it bihoueth these thingis to be doon, but not yit anoon is the ende.

τὸ to “the”

And it bihoueth, that the gospel be first prechid among al folk.

τὰ ta “the”τὸ to “the”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

τῇ tēa “<the>”οἱ hoi “those”τὸ to “the”τὸ to “<the>”

And ye schulen be in hate to alle men for my name; but he that lastith in to the ende, schal be saaf.

τὸ to “the”ὁ ho “the [one]”

But whanne ye schulen se the abhomynacioun of discoumfort, stondynge where it owith not; he that redith, vndurstonde; thanne thei that be in Judee, fle `in to hillis.

τὸ to “the”τῆς tēs “of the”τὸ to “which”τοῦ tou “<the>”ὁ ho “the [one]”οἱ hoi “those”τῇ tēa “<the>”τὰ ta “the”

And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;

ὁ ho “the [one]”τοῦ tou “the”τὴν tēn “<the>”τῆς tēs “the”

and he that schal be in the feeld, turne not ayen bihynde to take his cloth.

ὁ ho “the [one]”τὸν ton “the”τὰ ta “the [things]”τὸ to “the”

But wo to hem that ben with child, and norischen in tho daies.

ταῖς tais “to those”ταῖς tais “to the [ones]”ταῖς tais “<the>”

Therfor preye ye, that thei be not don in wyntir.

ἡ hē “the”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

αἱ hai “the”ὁ ho “<the>”τοῦ tou “<the>”

And but the Lord hadde abredgide tho daies, al fleische hadde not be saaf; but for the chosun whiche he chees, the Lord hath maad schort the daies.

τὰς tas “the”τοὺς tous “the”τὰς tas “the”

And thanne if ony man seie to you, Lo! here is Crist, lo! there, bileue ye not.

ὁ ho “the”

For false Cristis and false prophetis schulen rise, and schulen yyue tokenes and wondris, to disseyue, if it may be don, yhe, hem that be chosun.

τὸ to “<the>”τοὺς tous “the”

But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,

ταῖς tais “<the>”τὴν tēn “the”ὁ ho “The”ἡ hē “the”τὸ to “the”

and the sterris of heuene schulen falle doun, and the vertues that ben in heuenes, schulen be moued.

οἱ hoi “the”τοῦ tou “the”αἱ hai “the”αἱ hai “that [are]”τοῖς tois “the”

And thanne thei schulen se mannus sone comynge in cloudis of heuene, with greet vertu and glorie.

τὸν ton “the”τοῦ tou “<the>”