G3588–ὁ–ho

And he, knowing their hypocrisy, said to them, `Why me do ye tempt? bring me a denary, that I may see;'

Ὁ Ho “<the>”τὴν tēn “the”

and they brought, and he saith to them, `Whose `is' this image, and the inscription?' and they said to him, `Caesar's;'

οἱ hoi “<the>”ἡ hē “<the>”ἡ hē “the”οἱ hoi “<the>”

and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him.

ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”τοῦ tou “<of the>”τῷ tō “<to the>”

`Teacher, Moses wrote to us, that if any one's brother may die, and may leave a wife, and may leave no children, that his brother may take his wife, and raise up seed to his brother.

ὁ ho “the”τὴν tēn “the”τῷ tō “for the”

`There were then seven brothers, and the first took a wife, and dying, he left no seed;

ὁ ho “the”

and the second took her, and died, neither left he seed, and the third in like manner,

ὁ ho “the”ὁ ho “the”

and the seven took her, and left no seed, last of all died also the woman;

οἱ hoi “the”ἡ hē “the”

in the rising again, then, whenever they may rise, of which of them shall she be wife -- for the seven had her as wife?'

τῇ tēa “the”οἱ hoi “<the>”

And Jesus answering said to them, `Do ye not because of this go astray, not knowing the Writings, nor the power of God?

ὁ ho “<the>”τὰς tas “the”τὴν tēn “the”τοῦ tou “<the>”

for when they may rise out of the dead, they neither marry nor are they given in marriage, but are as messengers who are in the heavens.

οἱ hoi “<the>”τοῖς tois “the”

`And concerning the dead, that they rise: have ye not read in the Book of Moses (at The Bush), how God spake to him, saying, I `am' the God of Abraham, and the God of Isaac, and the God of Jacob;

τῶν tōn “the”τῇ tēa “the”τοῦ tou “the”ὁ ho “<the>”ὁ ho “the”ὁ ho “the”ὁ ho “the”

he is not the God of dead men, but a God of living men; ye then go greatly astray.'

ὁ ho “the”

And one of the scribes having come near, having heard them disputing, knowing that he answered them well, questioned him, `Which is the first command of all?'

τῶν tōn “of the”

and Jesus answered him -- `The first of all the commands `is', Hear, O Israel, the Lord is our God, the Lord is one;

ὁ ho “<the>”τῶν tōn “<the>”ὁ ho “the”

and thou shalt love the Lord thy God out of all thy heart, and out of thy soul, and out of all thine understanding, and out of all thy strength -- this `is' the first command;

τὸν ton “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”

and the second `is' like `it', this, Thou shalt love thy neighbor as thyself; -- greater than these there is no other command.'

τὸν ton “the”

And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He;

ὁ ho “the”

and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.'

τὸ to “<the>”τῆς tēs “the”τῆς tēs “the”τῆς tēs “<the>”τῆς tēs “the”τὸ to “<the>”τὸν ton “the”τῶν tōn “the”τῶν tōn “<the>”

And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.

ὁ ho “<the>”τῆς tēs “the”τοῦ tou “<the>”

And Jesus answering said, teaching in the temple, `How say the scribes that the Christ is son of David?

ὁ ho “<the>”τῷ tō “the”οἱ hoi “the”ὁ ho “the”

for David himself said in the Holy Spirit, The Lord said to my lord, Sit thou on My right hand, till I place thine enemies -- thy footstool;

τῷ tō “the”τῷ tō “<the>”ὁ ho “the”τῷ tō “to the”τοὺς tous “of the”τῶν tōn “of the”

therefore David himself saith of him Lord, and whence is he his son?' And the great multitude were hearing him gladly,

ὁ ho “the”

and he was saying to them in his teaching, `Beware of the scribes, who will in long robes to walk, and love salutations in the market-places,

τῇ tēa “the”τῶν tōn “the”τῶν tōn “who”ταῖς tais “the”

and first seats in the synagogues, and first couches in suppers,

ταῖς tais “the”τοῖς tois “the”

who are devouring the widows' houses, and for a pretense are making long prayers; these shall receive more abundant judgment.'

οἱ hoi “those”τὰς tas “the”τῶν tōn “of the”