G3588–ὁ–ho

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

Ὁ Ho “<the>”τὴν tēn “the”

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

οἱ hoi “<the>”ἡ hē “<the>”ἡ hē “the”οἱ hoi “<the>”

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”τοῦ tou “<of the>”τῷ tō “<to the>”

Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

ὁ ho “the”τὴν tēn “the”τῷ tō “for the”

Now there were seven brethren: and the first took a wife, and dying left no seed.

ὁ ho “the”

And the second took her, and died, neither left he any seed: and the third likewise.

ὁ ho “the”ὁ ho “the”

And the seven had her, and left no seed: last of all the woman died also.

οἱ hoi “the”ἡ hē “the”

In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.

τῇ tēa “the”οἱ hoi “<the>”

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?

ὁ ho “<the>”τὰς tas “the”τὴν tēn “the”τοῦ tou “<the>”

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

οἱ hoi “<the>”τοῖς tois “the”

And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

τῶν tōn “the”τῇ tēa “the”τοῦ tou “the”ὁ ho “<the>”ὁ ho “the”ὁ ho “the”ὁ ho “the”

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

ὁ ho “the”

And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?

τῶν tōn “of the”

And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

ὁ ho “<the>”τῶν tōn “<the>”ὁ ho “the”

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

τὸν ton “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”

And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.

τὸν ton “the”

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

ὁ ho “the”

And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.

τὸ to “<the>”τῆς tēs “the”τῆς tēs “the”τῆς tēs “<the>”τῆς tēs “the”τὸ to “<the>”τὸν ton “the”τῶν tōn “the”τῶν tōn “<the>”

And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.

ὁ ho “<the>”τῆς tēs “the”τοῦ tou “<the>”

And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?

ὁ ho “<the>”τῷ tō “the”οἱ hoi “the”ὁ ho “the”

For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.

τῷ tō “the”τῷ tō “<the>”ὁ ho “the”τῷ tō “to the”τοὺς tous “of the”τῶν tōn “of the”

David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.

ὁ ho “the”

And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,

τῇ tēa “the”τῶν tōn “the”τῶν tōn “who”ταῖς tais “the”

And the chief seats in the synagogues, and the uppermost rooms at feasts:

ταῖς tais “the”τοῖς tois “the”

Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.

οἱ hoi “those”τὰς tas “the”τῶν tōn “of the”