G3588–ὁ–ho

Are we to give or not to give? But he, conscious of their false hearts, said to them, Why do you put me to the test? give me a penny, so that I may see it.

Ὁ Ho “<the>”τὴν tēn “the”

And they gave him one. And he said to them, Whose is this image and name on it? And they said to him, Caesar's.

οἱ hoi “<the>”ἡ hē “<the>”ἡ hē “the”οἱ hoi “<the>”

And Jesus said to them, Give to Caesar the things which are Caesar's, and to God the things which are God's. And they were full of wonder at him.

ὁ ho “<the>”τὰ ta “the [things]”τὰ ta “the [things]”τοῦ tou “<of the>”τῷ tō “<to the>”

Master, in the law Moses says, If a man's brother comes to his end, and has a wife still living and no child, it is right for his brother to take his wife, and get a family for his brother.

ὁ ho “the”τὴν tēn “the”τῷ tō “for the”

There were seven brothers: and the first took a wife, and at his death there were no offspring;

ὁ ho “the”

And the second took her, and at his death there were no offspring; and the third the same:

ὁ ho “the”ὁ ho “the”

And all the seven had no seed. Last of all the woman herself came to her death.

οἱ hoi “the”ἡ hē “the”

In the future life, when they come back from the dead, whose wife will she be? for the seven had her for a wife.

τῇ tēa “the”οἱ hoi “<the>”

Jesus said to them, Is not this the reason for your error, that you have no knowledge of the holy Writings or of the power of God?

ὁ ho “<the>”τὰς tas “the”τὴν tēn “the”τοῦ tou “<the>”

When they come back from the dead, they do not get married, but are like the angels in heaven.

οἱ hoi “<the>”τοῖς tois “the”

But as to the dead coming back to life; have you not seen in the book of Moses, about the burning thorn-tree, how God said to him, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

τῶν tōn “the”τῇ tēa “the”τοῦ tou “the”ὁ ho “<the>”ὁ ho “the”ὁ ho “the”ὁ ho “the”

He is not the God of the dead, but of the living: you are greatly in error.

ὁ ho “the”

And one of the scribes came, and hearing their argument together, and seeing that he had given them a good answer, put the question to him, Which law is the first of all?

τῶν tōn “of the”

Jesus said in answer, The first is, Give ear, O Israel: The Lord our God is one Lord;

ὁ ho “<the>”τῶν tōn “<the>”ὁ ho “the”

And you are to have love for the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.

τὸν ton “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”τῆς tēs “the”

The second is this, Have love for your neighbour as for yourself. There is no other law greater than these.

τὸν ton “the”

And the scribe said to him, Truly, Master, you have well said that he is one, and there is no other but he:

ὁ ho “the”

And to have love for him with all the heart, and with all the mind, and with all the strength, and to have the same love for his neighbour as for himself, is much more than all forms of offerings.

τὸ to “<the>”τῆς tēs “the”τῆς tēs “the”τῆς tēs “<the>”τῆς tēs “the”τὸ to “<the>”τὸν ton “the”τῶν tōn “the”τῶν tōn “<the>”

And when Jesus saw that he gave a wise answer, he said to him, You are not far from the kingdom of God. And every man after that was in fear of questioning him any more.

ὁ ho “<the>”τῆς tēs “the”τοῦ tou “<the>”

And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?

ὁ ho “<the>”τῷ tō “the”οἱ hoi “the”ὁ ho “the”

David himself said in the Holy Spirit, The Lord said to my Lord, Be seated at my right hand, till I put those who are against you under your feet.

τῷ tō “the”τῷ tō “<the>”ὁ ho “the”τῷ tō “to the”τοὺς tous “of the”τῶν tōn “of the”

David himself gives him the name of Lord; and how then is he his son? And the common people gave ear to him gladly.

ὁ ho “the”

And in his teaching he said, Be on your watch against the scribes, whose pleasure it is to go about in long robes and be respected in the market-places,

τῇ tēa “the”τῶν tōn “the”τῶν tōn “who”ταῖς tais “the”

And to have the chief seats in the Synagogues and the first places at feasts;

ταῖς tais “the”τοῖς tois “the”

Who take away the property of widows, and before the eyes of men make long prayers; these will be judged more hardly.

οἱ hoi “those”τὰς tas “the”τῶν tōn “of the”