G3588–ὁ–ho

Joon answeride to hym, and seide, Maister, we sayn oon castynge out feendis in thi name, which sueth not vs, and we han forbodun hym.

ὁ ho “<the>”τῷ tō “the”

And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.

Ὁ Ho “<the>”τῷ tō “the”

And who euer yyueth you a cuppe of coold water to drynke in my name, for ye ben of Crist, treuli Y seie to you, he schal not leese his mede.

τῷ tō “the”τὸν ton “the”

And who euer schal sclaundre oon of these litle that bileuen in me, it were betere to hym that a mylne stoon `of assis were don aboute his necke, and he were cast in to the see.

τῶν tōn “of the”τῶν tōn “who”τὸν ton “the”τὴν tēn “the”

And if thin hoond sclaundre thee, kitte it awey; it is betere to thee to entre feble in to lijf, than haue two hondis, and go in to helle, in to fier that neuer schal be quenchid,

ἡ hē “the”τὴν tēn “<the>”τὰς tas “<the>”τὴν tēn “<the>”τὸ to “the”τὸ to “<the>”

where the worm of hem dieth not, and the fier is not quenchid.

ὁ ho “the”τὸ to “<the>”

And if thi foote sclaundre thee, kitte it of; it is betere to thee to entre crokid in to euerlastynge lijf, than haue twei feet, and be sent in to helle of fier, that neuer schal be quenchid,

ὁ ho “the”τὴν tēn “<the>”τοὺς tous “the”τὴν tēn “<the>”τὸ to “<the>”τὸ to “<the>”

where the worme of hem dieth not, and the fier is not quenchid.

ὁ ho “the”τὸ to “<the>”

That if thin iye sclaundre thee, cast it out; it is betere to thee to entre gogil iyed in to the reume of God, than haue twey iyen, and be sent in to helle of fier, where the worme of hem dieth not,

ὁ ho “the”τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”

and the fier is not quenchid.

ὁ ho “the”τὸ to “the”

Salt is good; if salt be vnsauery, in what thing schulen ye make it sauery? Haue ye salt among you, and haue ye pees among you.

τὸ to “the”τὸ to “the”

And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.

τὰ ta “the”τῆς tēs “<the>”τοῦ tou “<the>”τοῦ tou “the”

And the Farisees camen, and axiden hym, Whether it be leueful to a man to leeue his wijf? and thei temptiden hym.

οἱ hoi “the”

And he answeride, and seide to hem, What comaundide Moises to you?

ὁ ho “<the>”

And thei seiden, Moises suffride to write a libel of forsaking, and to forsake.

οἱ hoi “<the>”

`To whiche Jhesus answeride, and seide, For the hardnesse of youre herte Moises wroot to you this comaundement.

ὁ ho “<the>”τὴν tēn “the”τὴν tēn “<the>”

But fro the bigynnyng of creature God made hem male and female;

ὁ ho “<the>”

and seide, For this thing a man schal leeue his fadir and modir,

τὸν ton “the”τὴν tēn “<the>”τὴν tēn “<the>”

and schal drawe to hys wijf, and thei schulen be tweyne in o flesch. And so now thei ben not tweyne, but o flesch.

οἱ hoi “the”

Therfor that thing that God ioynede togidere, no man departe.

ὁ ho “<the>”

And eftsoone in the hous hise disciplis axiden hym of the same thing.

τὴν tēn “the”οἱ hoi “the”τοῦ tou “the [meaning] of”

And he seide to hem, Who euer leeuith his wijf, and weddith another, he doith auowtri on hir.

τὴν tēn “the”

And if the wijf leeue hir housebonde, and be weddid to another man, sche doith letcherie.

τὸν ton “the”

And thei brouyten to hym litle children, that he schulde touche hem; and the disciplis threteneden the men, that brouyten hem.

οἱ hoi “<the>”

And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.

ὁ ho “<the>”τὰ ta “the”τῶν tōn “To the”ἡ hē “the”τοῦ tou “<the>”