G3588–ὁ–ho

And he seide, So the kingdom of God is, as if a man caste seede in to the erthe,

ἡ hē “the”τοῦ tou “<the>”τὸν ton “the”τῆς tēs “the”

and he sleepe, and it rise up niyt and dai, and brynge forth seede, and wexe faste, while he woot not.

ὁ ho “the”

For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.

ἡ hē “the”τῷ tō “the”

And whanne of it silf it hath brouyt forth fruyt, anoon he sendith a sikil, for repyng tyme is come.

ὁ ho “the”τὸ to “the”ὁ ho “the”

And he seide, To what thing schulen we likne the kyngdom of God? or to what parable schulen we comparisoun it?

τὴν tēn “the”τοῦ tou “<the>”

As a corne of seneuei, which whanne it is sowun in the erthe, is lesse than alle seedis that ben in the erthe;

τῆς tēs “the”τῶν tōn “the”τῶν tōn “which [are]”τῆς tēs “the”

and whanne it is sprongun up, it waxith in to a tre, and is maad gretter than alle erbis; and it makith grete braunchis, so that briddis of heuene moun dwelle vndur the schadewe therof.

τῶν tōn “the”τὴν tēn “the”τὰ ta “the”τοῦ tou “of the”

And in many suche parablis he spak to hem the word, as thei myyten here;

τὸν ton “the”

and he spak not to hem with out parable. But he expownede to hise disciplis alle thingis bi hemsilf.

τοῖς tois “<the>”

And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.

τῇ tēa “<the>”τὸ to “the”

And thei leften the puple, and token hym, so that he was in a boot; and othere bootys weren with hym.

τὸν ton “the”τῷ tō “the”

And a greet storm of wynde was maad, and keste wawis in to the boot, so that the boot was ful.

τὰ ta “the”τὸ to “the”τὸ to “the”

And he was in the hyndir part of the boot, and slepte on a pilewe. And thei reisen hym, and seien to hym, Maistir, perteyneth it not to thee, that we perischen?

τῇ tēa “the”τὸ to “the”

And he roos vp, and manasside the wynde, and seide to the see, Be stille, wexe doumbe. And the wynde ceesside, and greet pesiblenesse was maad.

τῷ tō “the”τῇ tēa “to the”ὁ ho “the”

And he seide to hem, What dreden ye? `Ye han no feith yit? And thei dredden with greet drede, and seiden `ech to other, Who, gessist thou, is this? for the wynde and the see obeschen to hym.

ὁ ho “the”ἡ hē “the”

And thei camen ouer the see in to the cuntree of Gerasenes.

τὸ to “the”τῆς tēs “of the”τὴν tēn “the”τῶν tōn “of the”

And aftir that he was goon out of the boot, anoon a man in an vncleene spirit ran out of birielis to hym.

τοῦ tou “the”τῶν tōn “the”

Which man hadde an hous in biriels, and nether with cheynes now myyte ony man bynde hym.

τὴν tēn “the”τοῖς tois “the”

For ofte tymes he was boundun in stockis and chaynes, and he hadde broke the chaynes, and hadde broke the stockis to smale gobetis, and no man myyte make hym tame.

τὸ to “that”τὰς tas “the”τὰς tas “the”

And euermore, nyyt and dai, in birielis and in hillis, he was criynge and betynge hym silf with stoonus.

τοῖς tois “the”τοῖς tois “the”

And he siy Jhesus afer, and ran, and worschipide hym.

τὸν ton “<the>”

And he criede with greet voice, and seide, What to me and to thee, thou Jhesu, the sone of the hiyest God? Y coniure thee bi God, that thou turmente me not.

τοῦ tou “<the>”τοῦ tou “the”τὸν ton “<the>”

And Jhesus seide to hym, Thou vnclene spirit, go out fro the man.

τὸ to “you”τὸ to “<the>”τοῦ tou “the”

And he preiede Jhesu myche, that he schulde not putte hym out of the cuntrei.

τῆς tēs “the”

And there was there aboute the hille a greet flok of swyn lesewynge.

τῷ tō “the”