G3588–ὁ–ho

And the puple sat aboute hym; and thei seien to hym, Lo! thi modir and thi britheren with outforth seken thee.

ἡ hē “the”οἱ hoi “the”αἱ hai “the”

And he answeride to hem, and seide, Who is my modir and my britheren?

ἡ hē “the”οἱ hoi “the”

And he bihelde thilke that saten aboute hym, and seide, Lo! my modir and my britheren.

τοὺς tous “those who”ἡ hē “the”οἱ hoi “the”

For who that doith the wille of God, he is my brothir, and my sistir, and modir.

τὸ to “the”τοῦ tou “<the>”

And eft Jhesus bigan to teche at the see; and myche puple was gaderid to hym, so that he wente in to a boot, and sat in the see, and al the puple was aboute the see on the loond.

τὴν tēn “the”τὸ to “<the>”τῇ tēa “the”ὁ ho “the”τὴν tēn “the”τῆς tēs “the”

And he tauyte hem in parablis many thingis. And he seide to hem in his techyng,

τῇ tēa “the”

Here ye. Lo! a man sowynge goith out to sowe.

ὁ ho “the [one]”τοῦ tou “of the”

And the while he sowith, summe seed felde aboute the weie, and briddis of heuene camen, and eeten it.

τῷ tō “<the>”τὴν tēn “the”τὰ ta “the”τοῦ tou “<the>”

Othere felde doun on stony places, where it had not myche erthe; and anoon it spronge vp, for it had not depnesse of erthe.

τὸ to “the”τὸ to “the”

And whanne the sunne roos vp, it welewide for heete, and it driede vp, for it hadde no roote.

ὁ ho “the”τὸ to “<the>”

And othere felde doun in to thornes, and thornes sprongen vp, and strangliden it, and it yaf not fruyt.

τὰς tas “the”αἱ hai “the”

And other felde doun in to good loond, and yaf fruyt, springynge vp, and wexynge; and oon brouyte thretti foold, and oon sixti fold, and oon an hundrid fold.

τὴν tēn “the”τὴν tēn “<the>”

And whanne he was bi hym silf, tho twelue that weren with hym axiden hym to expowne the parable.

οἱ hoi “those”τοῖς tois “the”τὰς tas “about the”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

τὸ to “the”τῆς tēs “of the”τοῦ tou “<the>”τοῖς tois “who are”τὰ ta “<the>”

and se not, and thei herynge here and vnderstonde not; lest sum tyme thei be conuertid, and synnes be foryouun to hem.

τὰ ta “<the>”

And he seide to hem, Knowe not ye this parable? and hou ye schulen knowe alle parablis?

τὴν tēn “<the>”τὰς tas “the”

He that sowith, sowith a word.

ὁ ho “The [one]”τὸν ton “the”

But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.

οἱ hoi “they”τὴν tēn “the”ὁ ho “the”ὁ ho “<the>”τὸν ton “the”τὸν ton “<the>”ταῖς tais “<the>”

And in lijk maner ben these that ben sowun on stony placis, whiche whanne thei han herd the word, anoon thei taken it with ioye;

οἱ hoi “those”τὰ ta “the”τὸν ton “the”

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

τὸν ton “the”

And ther ben othir that ben sowun in thornes; these it ben that heren the word,

οἱ hoi “those”τὰς tas “the”οἱ hoi “those”τὸν ton “the”

and disese of the world, and disseit of ritchessis, and othir charge of coueytise entrith, and stranglith the word, and it is maad with out fruyt.

αἱ hai “the”τοῦ tou “of the”ἡ hē “the”τοῦ tou “of the”αἱ hai “<the>”τὰ ta “the”τὸν ton “the”

And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

οἱ hoi “those”τὴν tēn “the”τὴν tēn “<the>”τὸν ton “the”

And he seide to hem, Wher a lanterne cometh, that it be put vndur a buschel, or vndur a bed? nay, but that it be put on a candilstike?

ὁ ho “the”τὸν ton “the”τὴν tēn “the”τὴν tēn “the”

And he seide to hem, Se ye what ye heren. In what mesure ye meten, it schal be metun to you ayen, and be cast to you.

τοῖς tois “who”