G3588–ὁ–ho

And whilis the hosebonde tariede, alle thei nappiden and slepten.

τοῦ tou “the”

But at mydnyyt a cryy was maad, Lo! the spouse cometh, go ye oute to mete with him.

ὁ ho “the”

Thanne alle tho virgyns risen vp, and araieden her laumpis.

αἱ hai “the”τὰς tas “the”

And the foolis seiden to the wise, Yyue ye to vs of youre oile, for oure laumpis ben quenchid.

αἱ hai “<the>”ταῖς tais “to the”τοῦ tou “the”αἱ hai “the”

The prudent answeriden, and seiden, Lest perauenture it suffice not to vs and to you, go ye rather to men that sellen, and bie to you.

αἱ hai “the”τοὺς tous “those”

And while thei wenten for to bie, the spouse cam; and tho that weren redi, entreden with him to the weddyngis; and the yate was schit.

ὁ ho “the”αἱ hai “those”τοὺς tous “the”ἡ hē “the”

And at the last the othere virgyns camen, and seiden, Lord, lord, opene to vs.

αἱ hai “the”

And he answeride, and seide, Treuli Y seie to you, Y knowe you not.

ὁ ho “<the>”

Therfor wake ye, for ye witen not the dai ne the our.

τὴν tēn “the”τὴν tēn “the”ὁ ho “<the>”τοῦ tou “<the>”

For as a man that goith in pilgrimage, clepide hise seruauntis, and bitook to hem hise goodis;

τοὺς tous “<the>”τὰ ta “the”

and to oon he yaf fyue talentis, and to another tweyne, and to another oon, to ech after his owne vertu; and wente forth anoon.

τὴν tēn “the”

And he that hadde fyue besauntis, wente forth, and wrouyte in hem, and wan othere fyue.

ὁ ho “the [one]”τὰ ta “the”

Also and he that hadde takun tweyne, wan othere tweyne.

ὁ ho “the [one with]”τὰ ta “the”

But he that hadde takun oon, yede forth, and dalf in to the erthe, and hidde the money of his lord.

ὁ ho “<The>”τὸ to “<the>”τῇ tēa “the”τὸ to “the”τοῦ tou “of the”

But after long tyme, the lord of tho seruauntis cam, and rekenede with hem.

ὁ ho “the”τῶν tōn “of the”

And he that hadde takun fyue besauntis, cam, and brouyte othere fyue, and seide, Lord, thou bytokist to me fyue besauntis, loo! Y haue getun aboue fyue othere.

ὁ ho “the [one]”τὰ ta “the”

His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.

ὁ ho “the”τὴν tēn “the”τοῦ tou “of the”

And he that hadde takun twey talentis, cam, and seide, Lord, thou bitokist to me twey besauntis; loo!

ὁ ho “the [one]”τὰ ta “with the”

Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.

ὁ ho “the”τὴν tēn “the”τοῦ tou “of the”

But he that hadde takun o besaunt, cam, and seide, Lord, Y woot that thou art an hard man; thou repist where thou hast not sowe, and thou gederist togidere where thou hast not spred abrood;

ὁ ho “<the>”τὸ to “the”

and Y dredynge wente, and hidde thi besaunt in the erthe; lo! thou hast that that is thin.

τὸ to “the”τῇ tēa “the”τὸ to “what [is]”

His lord answeride, and seide to hym, Yuel seruaunt and slowe, wistist thou that Y repe where Y sewe not, and gadir to gidere where Y spredde not abrood?

ὁ ho “the”

Therfor it bihofte thee to bitake my money to chaungeris, that whanne Y cam, Y schulde resseyue that that is myn with vsuris.

τὰ ta “the”τοῖς tois “to the”τὸ to “<the>”

Therfor take awei fro hym the besaunt, and yyue ye to hym that hath ten besauntis.

τὸ to “the”τῷ tō “to the [one]”τὰ ta “the”

For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.

τῷ tō “<the>”τοῦ tou “the [one]”