G3588–ὁ–ho

And Y seie to you, ye schulen not se me fro hennus forth, til ye seien, Blessid is he, that cometh in the name of the Lord.

ὁ ho “the [One]”

And Jhesus wente out of the temple; and his disciplis camen to hym, to schewe hym the bildyngis of the temple.

ὁ ho “<the>”τοῦ tou “the”οἱ hoi “the”τὰς tas “the”τοῦ tou “of the”

But he answeride, and seide to hem, Seen ye alle these thingis? Treuli Y seie to you, a stoon schal not be left here on a stoon, that ne it schal be destried.

Ὁ Ho “<the>”

And whanne he satte on the hille of Olyuete, hise disciplis camen to hym priueli, and seiden, Seie vs, whanne these thingis schulen be, and what token of thi comyng, and of the ending of the world.

τοῦ tou “the”τῶν tōn “<the>”οἱ hoi “the”τὸ to “the”τῆς tēs “<the>”τῆς tēs “of the”τοῦ tou “of the”

And Jhesus answeride, and seide to hem, Loke ye, that no man disseyue you.

ὁ ho “<the>”

For many schulen come in my name, and schulen seie, Y am Crist; and thei schulen disseyue manye.

τῷ tō “the”ὁ ho “the”

For ye schulen here batels, and opyniouns of batels; se ye that ye be not disturblid; for it byhoueth these thingis to be don, but not yit is the ende.

τὸ to “the”

Thanne men schulen bitake you in to tribulacion, and schulen sle you, and ye schulen be in hate to alle folk for my name.

τῶν tōn “the”τὸ to “the”

And for wickidnesse schal `be plenteuouse, the charite of manye schal wexe coold;

τὸ to “<the>”τὴν tēn “<the>”ἡ hē “the”τῶν tōn “of the”

but he that schal dwelle stable in to the ende, schal be saaf.

ὁ ho “The [one]”

And this gospel of the kyngdom schal be prechid in al the world, in witnessyng to al folc;

τὸ to “the”τῆς tēs “of the”τῇ tēa “the”τοῖς tois “the”τὸ to “the”

and thanne the ende schal come. Therfor whanne ye se the abhomynacioun of discomfort, that is seid of Danyel, the prophete, stondynge in the hooli place; he that redith, vndirstonde he;

τὸ to “the”τῆς tēs “<the>”τὸ to “which”τοῦ tou “the”ὁ ho “the [one]”

thanne thei that ben in Judee, fle to the mounteyns; and he that is in the hous roof,

οἱ hoi “those”τῇ tēa “<the>”τὰ ta “the”

come not doun to take ony thing of his hous; and he that is in the feeld,

ὁ ho “the [one]”τοῦ tou “the”τὰ ta “the [things]”τῆς tēs “the”

turne not ayen to take his coote.

ὁ ho “the [one]”τῷ tō “the”τὸ to “the”

But wo to hem that ben with child, and nurischen in tho daies.

ταῖς tais “to those”ταῖς tais “to those”ταῖς tais “the”

Preye ye, that youre fleyng be not maad in wynter, or in the saboth.

ἡ hē “the”

For thanne schal be greet tribulacioun, what maner `was not fro the bigynnyng of the world to now, nether schal be maad.

τοῦ tou “<the>”

And but tho daies hadden be abreggide, ech flesch schulde not be maad saaf; but tho daies schulen be maad schort, for the chosun men.

αἱ hai “the”τοὺς tous “the”αἱ hai “the”

Thanne if ony man seie to you, Lo! here is Crist, or there, nyle ye bileue.

ὁ ho “the”

For false Cristis and false prophetis schulen rise, and thei schulen yyue grete tokenes and wondrys; so that also the chosun be led in to erroure, if it may be done.

τοὺς tous “the”

Therfor if thei seie to you, Lo! he is in desert, nyle ye go out; lo! in priuey placis, nyle ye trowe.

τῇ tēa “the”τοῖς tois “the”

For as leit goith out fro the eest, and apperith in to the weste, so schal be also the coming of mannus sone.

ἡ hē “the”ἡ hē “the”τοῦ tou “of the”τοῦ tou “<the>”

Where euer the bodi schal be, also the eglis schulen be gaderid thidur.

τὸ to “the”οἱ hoi “the”

And anoon after the tribulacioun of tho daies, the sunne schal be maad derk, and the moone schal not yyue hir liyt, and the sterris schulen falle fro heuene, and the vertues of heuenes schulen be moued.

τὴν tēn “the”τῶν tōn “of the”ὁ ho “The”ἡ hē “the”τὸ to “the”οἱ hoi “the”τοῦ tou “the”αἱ hai “the”τῶν tōn “of the”