G3588–ὁ–ho

stondynge fer, for drede of the turmentis of it, and seiynge, Wo! wo! wo! thilke greet citee Babiloyn, and thilke stronge citee; for in oon our thi dom cometh.

τὸν ton “the”τοῦ tou “of the”ἡ hē “you who [are] the”ἡ hē “<the>”ἡ hē “the”ἡ hē “<the>”ἡ hē “the”

And marchauntis of the erthe schulen wepe on it, and morne, for no man schal bie more the marchaundise of hem;

οἱ hoi “the”τῆς tēs “of the”τὸν ton “the”

And thin applis of the desire of thi lijf wenten awei fro thee, and alle fatte thingis, and ful clere perischiden fro thee.

ἡ hē “the”τῆς tēs “of the”τῆς tēs “of the”τὰ ta “the”τὰ ta “the”

And marchaundis of these thingis schulen no more fynde tho thingis. Thei that ben maad riche of it, schulen stonde fer, for drede of turmentis of it, wepynge, and mornynge, and seiynge, Wo!

οἱ hoi “The”οἱ hoi “which”τὸν ton “the”τοῦ tou “of the”

wo! thilke greet citee, that was clothid with bijs, and purpur, and reed scarlet, and was ouergild with gold, and preciouse stoon, and margaritis,

ἡ hē “you who [are] the”ἡ hē “<the>”ἡ hē “which”

for in oon our so many richessis ben destitute. And ech gouernour, and alle that saylen bi schip in to place, and maryneris, and that worchen in the see, stoden fer,

ὁ ho “<the>”ὁ ho “[one] who”τῶν tōn “of the”ὁ ho “the”τὴν tēn “the”

and crieden, seynge the place of the brennyng of it, seiynge, What is lijk this greet citee?

τὸν ton “the”τῆς tēs “of the”τῇ tēa “as the”τῇ tēa “<the>”

And thei casten poudre on her heedis, and crieden, wepynge, and mornynge, and seiynge, Wo! wo! thilke greet citee, in which alle that han schippis in the see ben maad riche of pricis of it; for in oon our it is desolat.

τὰς tas “the”ἡ hē “the”ἡ hē “<the>”οἱ hoi “those”τὰ ta “<the>”τῇ tēa “the”τῆς tēs “the”

Heuene, and hooli apostlis, and prophetis, make ye ful out ioye on it, for God hath demed youre dom of it.

οἱ hoi “you”οἱ hoi “you”οἱ hoi “you”ὁ ho “<the>”τὸ to “the”

And o stronge aungel took vp a stoon, as a greet mylne stoon, and keste in to the see, and seide, In this bire thilke greet citee Babiloyn schal be sent, and now it schal no more be foundun.

τὴν tēn “the”ἡ hē “the”

and the liyt of lanterne schal no more schyne to thee, and the vois of the hosebonde and of the wijf schal no more yit be herd in thee; for thi marchauntis weren princis of the erthe. For in thi witchecraftis alle folkis erriden.

οἱ hoi “the”οἱ hoi “the”τῆς tēs “of the”τῇ tēa “the”τὰ ta “the”

And the blood of prophetis and seyntis is foundun in it, and of alle men that ben slayn in erthe.

τῶν tōn “those”τῆς tēs “the”

Aftir these thingis Y herde as a greet vois of many trumpis in heuene, seiynge, Alleluya; heriynge, and glorie, and vertu is to oure God;

τῷ tō “<the>”ἡ hē “The”ἡ hē “the”ἡ hē “the”ἡ hē “the”τοῦ tou “<the>”

for trewe and iust ben the domes of hym, whiche demede of the greet hoore, that defoulide the erthe in her letcherye, and vengide the blood of hise seruauntis, of the hondis of hir.

αἱ hai “the”τὴν tēn “the”τὴν tēn “<the>”τὴν tēn “the”τῇ tēa “the”τὸ to “the”τῶν tōn “of the”τῆς tēs “the”

And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis.

ὁ ho “the”τοὺς tous “the”τῶν tōn “of the”

And the foure and twenti senyouris and foure beestis felden doun, and worschipiden God sittynge on the trone, and seiden, Amen, Alleluya.

οἱ hoi “the”οἱ hoi “<the>”τὰ ta “the”τῷ tō “<the>”τῷ tō “who”τῷ tō “the”

And a vois wente out of the trone, and seide, Alle the seruauntis of oure God, seie ye heriyngus to oure God, and ye that dreden God, smale and grete.

τοῦ tou “the”τῷ tō “to the”οἱ hoi “you who [are]”οἱ hoi “you who [are]”οἱ hoi “you”οἱ hoi “you”

And Y herde a vois of a grete trumpe, as the vois of many watris, and as the vois of grete thundris, seiynge, Alleluya; for oure Lord God almyyti hath regned.

ὁ ho “<the>”ὁ ho “the”

Ioye we, and make we myrthe, and yyue glorie to hym; for the weddingis of the lomb camen, and the wijf of hym made redy hir silf.

τὴν tēn “the”ὁ ho “the”τοῦ tou “of the”ἡ hē “the”

And it is youun to hir, that sche kyuere hir with white bissyn schynynge; for whi bissyn is iustifiyngis of seyntis.

τὸ to “<the>”τὰ ta “the”τῶν tōn “of the”

And he seide to me, Write thou, Blessid ben thei that ben clepid to the soper of weddyngis of the lomb. And he seide to me, These wordis of God ben trewe.

οἱ hoi “those”τὸ to “the”τοῦ tou “of the”τοῦ tou “of the”οἱ hoi “the”τοῦ tou “<the>”

And Y felde doun bifore hise feet, to worschipe hym. And he seide to me, Se thou, that thou do not; Y am a seruaunt with thee, and of thi britheren, hauynge the witnessyng of Jhesu; worschipe thou God. For the witnessing of Jhesu is spirit of profesie.

τῶν tōn “the”τῶν tōn “the”τῶν tōn “who”τὴν tēn “the”τοῦ tou “<the>”τῷ tō “<the>”ἡ hē “The”τοῦ tou “<the>”τὸ to “the”τῆς tēs “<the>”

And Y say heuene openyd, and lo! a whit hors, and he that sat on hym was clepid Feithful and sothefast; and with riytwisnesse he demeth, and fiytith.

τὸν ton “<the>”ὁ ho “the [One]”

And `the iyen of hym weren as flawme of fier, and in his heed many diademys; and he hadde a name writun, which no man knew, but he.

οἱ hoi “<the>”τὴν tēn “the”

And he was clothid in a cloth spreynt with blood; and the name of hym was clepid The sone of God.

τὸ to “the”ὁ ho “The”τοῦ tou “<the>”