G3588–ὁ–ho

and seide, The kyngdom of heuenes is maad lijk to a kyng that made weddyngis to his sone.

ἡ hē “the”τῶν tōn “of the”τῷ tō “for the”

And he sente hise seruauntis for to clepe men that weren bode to the weddyngis, and thei wolden not come.

τοὺς tous “the”τοὺς tous “those”τοὺς tous “the”

Eftsoone he sente othere seruauntis, and seide, Seie ye to the men that ben bode to the feeste, Lo! Y haue maad redi my meete, my bolis and my volatilis ben slayn, and alle thingis ben redy; come ye to the weddyngis.

τοῖς tois “to those”τὸ to “the”οἱ hoi “the”τὰ ta “the”τοὺς tous “the”

But thei dispisiden, and wenten forth, oon in to his toun, anothir to his marchaundise. But othere helden his seruauntis, and turmentiden hem, and slowen.

οἱ hoi “<the>”τὸν ton “<the>”τὴν tēn “the”

οἱ hoi “<the>”τοὺς tous “the”

But the kyng, whanne he hadde herd, was wroth; and he sente hise oostis, and he distruyede tho manquelleris, and brente her citee.

ὁ ho “<the>”τὰ ta “the”τοὺς tous “the”τὴν tēn “the”

Thanne he seide to hise seruauntis, The weddyngis ben redi, but thei that weren clepid to the feeste, weren not worthi.

τοῖς tois “to the”ὁ ho “The”οἱ hoi “those”

Therfor go ye to the endis of weies, and whom euere ye fynden, clepe ye to the weddyngis.

τὰς tas “the”τῶν tōn “of the”τοὺς tous “the”

And hise seruauntis yeden out in to weies, and gadriden togider alle that thei founden, good and yuele; and the bridale was fulfillid with men sittynge at the mete.

οἱ hoi “the”τὰς tas “the”ὁ ho “the”

And the kyng entride, to se men sittynge at the mete; and he siye there a man not clothid with bride cloth.

ὁ ho “the”τοὺς tous “those”

And he seide to hym, Freend, hou entridist thou hidir with out bride clothis? And he was doumbe.

ὁ ho “<the>”

Thanne the kyng bad hise mynystris, Bynde hym bothe hondis and feet, and sende ye him in to vtmer derknessis; there schal be wepyng and grentyng of teeth.

ὁ ho “the”τοῖς tois “to the”τὸ to “the”τὸ to “<the>”ὁ ho “the”ὁ ho “the”τῶν tōn “of the”

Thanne Farisees yeden awei, and token a counsel to take Jhesu in word.

οἱ hoi “the”

And thei senden to hym her disciplis, with Erodians, and seien, Maister, we witen, that thou art sothefast, and thou techist in treuthe the weie of God, and thou chargist not of ony man, for thou biholdist not the persoone of men.

τοὺς tous “the”τῶν tōn “the”τὴν tēn “the”τοῦ tou “<the>”

And whanne Jhesus hadde knowe the wickidnesse of hem, he seide, Ypocritis, what tempten ye me?

ὁ ho “<the>”τὴν tēn “the”

Schewe ye to me the prynte of the money. And thei brouyten to hym a peny.

τὸ to “the”τοῦ tou “of the”οἱ hoi “<the>”

And Jhesus seide to hem, Whos is this ymage, and the writyng aboue?

ἡ hē “<the>”ἡ hē “[of whom is] the”

Thei seien to hym, The emperouris. Thanne he seide to hem, Therfor yelde ye to the emperoure tho thingis that ben the emperouris, and to God tho thingis that ben of God.

τὰ ta “the [things]”τὰ ta “the [things]”τοῦ tou “<the>”τῷ tō “<the>”

In that dai Saduceis, that seien there is no risyng ayen to lijf, camen to hym, and axiden him,

τῇ tēa “<the>”οἱ hoi “those”

and seiden, Mayster, Moises seide, if ony man is deed, not hauynge a sone, that his brother wedde his wijf, and reise seed to his brothir.

ὁ ho “the”τὴν tēn “the”τῷ tō “for the”

And seuen britheren weren at vs; and the firste weddide a wijf, and is deed. And he hadde no seed, and lefte his wijf to his brother;

ὁ ho “the”τὴν tēn “the”τῷ tō “to the”

also the secounde, and the thridde, til to the seuenthe.

ὁ ho “the”ὁ ho “the”τῶν tōn “the”

But the laste of alle, the woman is deed.

ἡ hē “the”

Also in the risyng ayen to lijf, whos wijf of the seuene schal sche be? for alle hadden hir.

τῇ tēa “the”τῶν tōn “of the”

Jhesus answeride, and seide to hem, Ye erren, `and ye knowen not scripturis, ne the vertu of God.

ὁ ho “<the>”τὰς tas “the”τὴν tēn “the”τοῦ tou “<the>”