G3588–ὁ–ho

And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.

τὰ ta “of the”

And the womman was enuyround with purpur, and reed, and ouergild with gold, and preciouse stoon, and peerls, hauynge a goldun cuppe in hir hoond, ful of abhomynaciouns and vnclennesse of her fornycacioun.

ἡ hē “the”τῇ tēa “the”τὰ ta “the”τῆς tēs “of the”

And a name writun in the forheed of hir, Mysterie, Babiloyn the greet, modir of fornycaciouns, and of abhomynaciouns of erthe.

τὸ to “the”ἡ hē “the”ἡ hē “the”τῶν tōn “of the”τῶν tōn “of the”τῆς tēs “of the”

And Y say a womman drunkun of the blood of seyntis, and of the blood of martris of Jhesu. And whanne Y say hir, Y wondride with greet wondryng.

τὴν tēn “the”τοῦ tou “the”τῶν tōn “of the”τοῦ tou “the”τῶν tōn “of the”

And the aungel seide to me, Whi wondrist thou? I schal seie to thee the sacrament yf the womman, and of the beeste that berith hir, that hath seuene heedis and ten hornes.

ὁ ho “the”τὸ to “the”τῆς tēs “of the”τοῦ tou “of the”τοῦ tou “who”τοῦ tou “who”τὰς tas “the”τὰ ta “the”

The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste,

Τὸ To “The”τῆς tēs “the”οἱ hoi “those”τῆς tēs “the”τὸ to “<the>”τὸ to “the”τῆς tēs “<the>”τὸ to “the”

And this is the witt, who that hath wisdom. The seuene heedis ben seuene hillis, on whiche the womman sittith, and kyngis seuene ben.

ὁ ho “the”ὁ ho “which”αἱ hai “The”ἡ hē “the”

Fyue han feld doun, oon is, and anothir cometh not yit. And whanne he schal come, it bihoueth hym to dwelle a schort tyme.

οἱ hoi “The”ὁ ho “the”ὁ ho “the”

And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.

τὸ to “the”τῶν tōn “the”

And the ten hornes whiche thou hast seyn, ben ten kyngis, that yit han not take kyngdom; but thei schulen take power as kingis, oon our after the beeste.

τὰ ta “the”τοῦ tou “the”

These han a counsel, and schulen bitake her vertu and power to the beeste.

τὴν tēn “the”τὴν tēn “the”τῷ tō “to the”

These schulen fiyte with the lomb, and the lomb schal ouercome hem; for he is Lord of lordis, and kyng of kyngis; and thei that ben with hym, ben clepid, chosun, and feithful.

τοῦ tou “the”τὸ to “the”οἱ hoi “those”

And he seide to me, The watris whiche thou hast seyn, where the hoore sittith, ben puplis, and folkis, and langagis.

τὰ ta “The”ἡ hē “the”

And the ten hornes that thou hast seyn in the beeste, these schulen make hir desolat and nakid, and schulen ete the fleischis of hir, and schulen brenne togidere hir with fier.

τὰ ta “the”τὸ to “the”τὴν tēn “the”τὰς tas “the”

For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.

ὁ ho “<the>”τὰς tas “the”τὴν tēn “the”τὴν tēn “the”τῷ tō “to the”οἱ hoi “the”τοῦ tou “<the>”

And the womman whom thou hast seyn, is the greet citee, that hath kingdom on kyngis of the erthe.

ἡ hē “the”ἡ hē “the”ἡ hē “<the>”ἡ hē “which”τῶν tōn “the”τῆς tēs “of the”

And aftir these thingis Y siy another aungel comynge doun fro heuene, hauynge greet power; and the erthe was liytned of his glorie.

τοῦ tou “<the>”ἡ hē “the”τῆς tēs “the”

`And he criede with strong vois, `and seide, Greet Babiloyn felde doun, felde doun, and is maad the habitacioun of deuelis, and the keping of ech vnclene spirit, and `the keping of ech vnclene foul, and hateful.

ἡ hē “the”

For alle folkis drunkun of the wraththe of fornycacioun of hir, and kingis of the erthe, and marchauntis of the erthe, diden fornycacioun with hir; and thei ben maad riche of the vertu of delices of hir.

τοῦ tou “the”τοῦ tou “of the”τῆς tēs “of the”τὰ ta “the”οἱ hoi “the”τῆς tēs “of the”οἱ hoi “the”τῆς tēs “of the”τῆς tēs “the”τοῦ tou “of the”

And Y herde another vois of heuene, seiynge, My puple, go ye out of it, and be ye not parceneris of the trespassis of it, and ye schulen not resseyue of the woundis of it.

τοῦ tou “<the>”ὁ ho “you who [are]”ταῖς tais “in the”τῶν tōn “the”

For the synnes of it camen `til to heuene, and the Lord hadde mynde of the wickidnesse of it.

αἱ hai “<the>”τοῦ tou “<the>”ὁ ho “<the>”τὰ ta “the”

Yelde ye to it, as sche yeldide to you; and double ye double thingis, aftir her werkis; in the drynke that she meddlid to you, mynge ye double to hir.

τὰ ta “the”τὰ ta “the”τῷ tō “the”

As myche as sche glorifiede hir silf, and was in delicis, so myche turment yyue to hir, and weilyng; for in hir herte sche seith, Y sitte a queen, and Y am not a widewe, and Y schal not se weiling.

τῇ tēa “the”

And therfor in o day hir woundis schulen come, deth, and mornyng, and hungur; and sche schal be brent in fier, for God is strong, that schal deme hir.

αἱ hai “the”ὁ ho “<the>”ὁ ho “the [One]”

And the kingis of the erthe schulen biwepe, and biweile hem silf on hir, whiche diden fornicacioun with hir, and lyueden in delicis, whanne thei schulen se the smoke of the brennyng of it;

οἱ hoi “the”τῆς tēs “of the”οἱ hoi “the [ones who]”τὸν ton “the”τῆς tēs “of the”