G3588–ὁ–ho

and thei hadden not myyt, nether the place of hem was foundun more in heuene.

τῷ tō “<the>”

And thilke dragoun was cast doun, the greet elde serpent, that is clepid the Deuel, and Sathanas, that disseyueth al the world; he was cast doun in to the erthe, and hise aungels weren sent with hym.

ὁ ho “the”ὁ ho “<the>”ὁ ho “the”ὁ ho “<the>”ὁ ho “who”ὁ ho “<the>”ὁ ho “who”τὴν tēn “the”τὴν tēn “the”οἱ hoi “the”

And Y herde a greet vois in heuene, seiynge, Now is maad helthe, and vertu, and kyngdom of oure God, and the power of his Crist; for the accuser of oure britheren is cast doun, which accuside hem bifor the siyte of oure God dai and nyyt.

τῷ tō “<the>”ἡ hē “the”ἡ hē “the”ἡ hē “the”τοῦ tou “of the”ἡ hē “the”τοῦ tou “of the”ὁ ho “the”τῶν tōn “of the”ὁ ho “who”τοῦ tou “the”

And thei ouercamen hym for the blood of the lomb, and for the word of his witnessing; and thei louyden not her lyues til to deth.

τὸ to “the”τοῦ tou “of the”τὸν ton “the”τῆς tēs “of the”τὴν tēn “the”

Therfor, ye heuenes, be ye glad, and ye that dwellen in hem. Wo to the erthe, and to the see; for the fend is come doun to you, and hath greet wraththe, witynge that he hath litil tyme.

οἱ hoi “O”οἱ hoi “you who [are]”τοῖς tois “to those”τὴν tēn “the”τὴν tēn “the”ὁ ho “the”

And after that the dragoun sai, that he was cast doun to the erthe, he pursuede the womman, that bare the knaue child.

ὁ ho “the”τὴν tēn “the”τὴν tēn “the”τὸν ton “the”

And twei wengis of a greet egle weren youun to the womman, that sche schulde flee in to deseert, in to hir place, where sche is fed by tyme, and tymes, and half a tyme, fro the face of the serpent.

τῇ tēa “to the”αἱ hai “the”τοῦ tou “of the”τοῦ tou “<the>”τὴν tēn “the”τὸν ton “the”τοῦ tou “of the”

And the serpent sente out of his mouth aftir the womman watir as a flood, that he schulde make hir to be drawun of the flood.

ὁ ho “the”τοῦ tou “the”τῆς tēs “the”

And the erthe helpide the womman, and the erthe openyde his mouth, and soop up the flood, that the dragoun sente of his mouth.

ἡ hē “the”τῇ tēa “to the”ἡ hē “the”τὸ to “the”τὸν ton “the”ὁ ho “the”τοῦ tou “the”

And the dragoun was wrooth ayens the womman, and he wente to make batel with othere of hir seed, that kepen the maundementis of God, and han the witnessing of Jhesu Crist.

ὁ ho “the”τῇ tēa “the”τῶν tōn “the”τοῦ tou “of the”τῶν tōn “who”τὰς tas “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “<the>”

¹⁸And he stood on the grauel of the see. ¹And Y sai a beeste stiynge vp of the see, hauynge seuene heedis, and ten hornes; and on hise hornes ten diademes, and on hise heedis the names of blasfemye.

τὴν tēn “the”τῆς tēs “of the”τῆς tēs “the”τῶν tōn “the”τὰς tas “the”

And the beeste, whom Y sai, was lijk a pard, and hise feet as the feet of a beere, and his mouth as the mouth of a lioun; and the dragoun yaf his vertu and greet power to hym.

τὸ to “the”οἱ hoi “the”τὸ to “the”ὁ ho “the”τὴν tēn “the”τὸν ton “the”

And Y sai oon of hise heedis, as slayn in to deth; and the wounde of his deth was curid. And al erthe wondride after the beeste.

τῶν tōn “the”ἡ hē “the”τοῦ tou “the”ἡ hē “[on] the”τοῦ tou “the”

And thei worschipiden the dragoun, that yaf power to the beeste; and thei worschipeden the beeste, and seiden, Who is lijk the beeste, and who schal mowe fiyte with it?

τῷ tō “the”τὴν tēn “<the>”τῷ tō “to the”τῷ tō “the”τῷ tō “as the”

And it openyde his mouth in to blasfemyes to God, to blasfeme his name, and his tabernacle, and hem that dwellen in heuene.

τὸ to “the”τὸν ton “<the>”τὸ to “the”τὴν tēn “the”τοὺς tous “those”τῷ tō “<the>”

And it was youun to hym to make batel with seyntis, and to ouercome hem; and power was youun to hym in to ech lynage, and puple, and langage, and folk.

τῶν tōn “the”

And alle men worschipiden it, that dwellen in erthe, whos names ben not writun in the book of lijf of the lomb, that was slayn fro the bigynnyng of the world.

οἱ hoi “those”τῆς tēs “the”τὸ to “the”τῷ tō “the”τῆς tēs “<the>”τοῦ tou “of the”τοῦ tou “which”

He that ledith in to caitifte, schal go in to caitifte; he that sleeth with swerd, it bihoueth hym to be slayn with swerd. This is the pacience and the feith of seyntis.

ἡ hē “the”ἡ hē “the”τῶν tōn “of the”

And Y sai another beeste stiynge vp fro the erthe, and it hadde two hornes, lijk the lomb; and it spak as the dragoun,

τῆς tēs “the”

and dide al the power of the formere beeste, in his siyt. And it made the erthe, and men dwellinge in it, to worschipe the firste beeste, whos wounde of deth was curid.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοὺς tous “those”τὸ to “the”τὸ to “<the>”ἡ hē “the”τοῦ tou “the”

And it dide grete signes, that also it made fier to come doun fro heuene in to the erthe, in the siyt of alle men.

τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “<the>”

And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede.

τοὺς tous “those”τοὺς tous “who”τῆς tēs “the”τὰ ta “the”τοῦ tou “the”τοῖς tois “to those”τῆς tēs “the”τῷ tō “to the”τὴν tēn “the”τῆς tēs “of the”

And it was youun to hym, that he schulde yyue spirit to the ymage of the beeste, and that the ymage of the beeste speke. And he schal make, that who euere honouren not the ymage of the beeste, be slayn.

τῇ tēa “to the”τοῦ tou “of the”ἡ hē “the”τοῦ tou “of the”τῇ tēa “the”τοῦ tou “of the”

And he schal make alle, smale and grete, and riche and pore, and fre men and bonde men, to haue a carecter in her riythoond, ethir in her forheedis; that no man may bie,

τοὺς tous “the”τοὺς tous “the”τοὺς tous “the”τοὺς tous “the”τοὺς tous “the”τοὺς tous “the”τῆς tēs “the”τῆς tēs “<the>”τὸ to “the”

ethir sille, but thei han the caracter, ether the name of the beeste, ethir the noumbre of his name.

ὁ ho “the [one]”τὸ to “the”τὸ to “the”τοῦ tou “of the”τὸν ton “the”τοῦ tou “of the”