G3588–ὁ–ho

And the licnesse of locustis ben lijk horsis maad redi `in to batel; and on the heedis of hem as corouns lijk gold, and the facis of hem as the faces of men.

τὰ ta “the”τῶν tōn “of the”τὰς tas “the”τὰ ta “the”

And thei hadden heeris, as heeris of wymmen; and the teeth of hem weren as teeth of liouns.

οἱ hoi “the”

And thei hadden haburiouns, as yren haburiouns, and the vois of her wengis as the vois of charis of many horsis rennynge `in to batel.

ἡ hē “the”τῶν tōn “of the”

And thei hadden tailis lijk scorpiouns, and prickis weren in the tailis of hem; and the myyt of hem was to noye men fyue monethis.

ταῖς tais “the”ἡ hē “[is] the”τοὺς tous “<the>”

And thei hadden on hem a kyng, the aungel of depnesse, to whom the name bi Ebrew is Laabadon, but bi Greek Appollion, and bi Latyn `he hath a name `Extermynans, that is, a distriere.

τὸν ton “<the>”τῆς tēs “of the”τῇ tēa “the”

O wo is passid, and lo! yit comen twei woes.

ἡ hē “<the>”ἡ hē “the”

Aftir these thingis also the sixte aungel trumpide; and Y herde a vois fro foure corneris of the goldun auter, that is bifore the iyen of God,

ὁ ho “the”τῶν tōn “the”τοῦ tou “of the”τοῦ tou “<the>”τοῦ tou “<the>”τοῦ tou “<the>”

and seide to the sixte aungel that hadde a trumpe, Vnbynde thou foure aungels, that ben boundun in the greet flood Eufrates.

τῷ tō “to the”ὁ ho “the [one]”τὴν tēn “the”τοὺς tous “the”τοὺς tous “those”τῷ tō “the”τῷ tō “<the>”

And the foure aungels weren vnboundun, whiche weren redi in to our, and dai, and monethe, and yeer, to sle the thridde part of men.

οἱ hoi “the”οἱ hoi “who”τὴν tēn “the”τὴν tēn “the”τὸ to “<the>”τῶν tōn “<the>”

And the noumbre of the oost of horse men was twenti thousynde sithis ten thousynde. Y herde the noumbre of hem.

ὁ ho “the”τῶν tōn “of the”τοῦ tou “of the”τὸν ton “the”

And so Y say horsis in visioun; and thei that saten on hem hadden firy haburiouns, and of iacynt, and of brymstoon. And the heedis of the horsis weren as heedis of liouns; and fier, and smoke, and brymston, cometh forth of the mouth of hem.

τοὺς tous “the”τῇ tēa “the”τοὺς tous “those”αἱ hai “the”τῶν tōn “of the”τῶν tōn “the”

Of these thre plagis the thridde part of men was slayn, of the fier, and of the smoke, and of the brymston, that camen out of the mouth of hem.

τῶν tōn “<the>”τὸ to “<the>”τῶν tōn “<the>”τοῦ tou “the”τοῦ tou “the”τοῦ tou “the”τοῦ tou “which”τῶν tōn “the”

For the power of the horsis is in the mouth of hem, and in the tailis of hem; for the tailis of hem ben lyk to serpentis, hauynge heedis, and in hem thei noyen.

ἡ hē “the”τῶν tōn “of the”τῷ tō “the”ταῖς tais “the”αἱ hai “the”

And the tothir men, that weren not slayn in these plagis, nether dyden penaunce of the werkis of her hondis, that thei worschipeden not deuelis, and simylacris of gold, and of siluer, and of bras, and of stoon, and of tre, whiche nethir mown se, nether h

οἱ hoi “the”τῶν tōn “of the”ταῖς tais “<the>”τῶν tōn “the”τῶν tōn “of the”τὰ ta “the”τὰ ta “the”τὰ ta “<the>”τὰ ta “<the>”τὰ ta “<the>”τὰ ta “<the>”τὰ ta “<the>”

and diden not penaunce of her mansleyngis, nether of her witchecraftis, nethir of her fornicacioun, nethir of her theftis, weren slayn.

τῶν tōn “the”τῶν tōn “the”τῆς tēs “the”τῶν tōn “the”

And Y say another stronge aungel comynge doun fro heuene, clothid with a cloude, and the reynbowe on his heed; and the face of him was as the sunne, and the feet of hym as a piler of fier.

τοῦ tou “<the>”ἡ hē “the”τῆς tēs “the”τὸ to “the”ὁ ho “the”οἱ hoi “the”

And he hadde in his hoond a litil book openyd; and he sette his riyt foot on the see, and the left foot on the erthe.

τῇ tēa “the”τὸν ton “the”τὸν ton “<the>”τῆς tēs “the”τὸν ton “the”τῆς tēs “the”

And he criede with a greet vois, as a lioun whanne he roreth; and whanne he hadde cried, the seuene thundris spaken her voicis.

αἱ hai “the”τὰς tas “the”

And whanne the seuene thundris hadden spoken her voicis, Y was to writynge. And Y herde a vois fro heuene, seiynge, Marke thou what thingis the seuene thundris spaken, and nyle thou write hem.

αἱ hai “the”τὰς tas “the”τοῦ tou “<the>”αἱ hai “the”

And the aungel whom Y say stondinge aboue the see, and aboue the erthe, lifte vp his hond to heuene,

ὁ ho “the”τῆς tēs “the”τῆς tēs “the”τὴν tēn “the”τὴν tēn “the”τὸν ton “<the>”

and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be.

τῷ tō “the [One]”τοὺς tous “the”τῶν tōn “of the”τὸν ton “<the>”τὰ ta “the [things]”τὴν tēn “the”τὰ ta “the [things]”τὴν tēn “the”τὰ ta “the [things]”

But in the daies of the vois of the seuenethe aungel, whanne he schal bigynne to trumpe, the mysterie of God schal be endid, as he prechide bi hise seruauntis prophetis.

ταῖς tais “the”τῆς tēs “of the”τοῦ tou “of the”τὸ to “the”τοῦ tou “<the>”τοὺς tous “[to] those”τοὺς tous “[to] the”

And Y herde a vois fro heuene eftsoone spekynge with me, and seiynge, Go thou, and take the book, that is openyd, fro the hoond of the aungel, that stondith aboue the see, and on the lond.

ἡ hē “the”τοῦ tou “<the>”τὸ to “the”τὸ to “which”τῇ tēa “the”τοῦ tou “of the”τοῦ tou “who”τῆς tēs “the”τῆς tēs “the”

And Y wente to the aungel, and seide to hym, that he schulde yyue me the book. And he seide to me, Take the book, and deuoure it; and it schal make thi wombe to be bittir, but in thi mouth it schal be swete as hony.

τὸν ton “the”τὸ to “the”τὴν tēn “<the>”τῷ tō “the”

And Y took the book of the aungels hond, and deuouride it, and it was in my mouth as swete hony; and whanne Y hadde deuourid it, my wombe was bittere. And he seide to me, It bihoueth thee eftsoone to prophesie to hethene men, and to puplis, and langagis,

τὸ to “the”τῆς tēs “the”τοῦ tou “of the”τῷ tō “the”ἡ hē “the”