G3588–ὁ–ho

And alle thingis what euere ye bileuynge schulen axe in preyer, ye schulen take.

τῇ tēa “<the>”

And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?

τὸ to “the”οἱ hoi “the”οἱ hoi “the”τοῦ tou “of the”τὴν tēn “<the>”

Jhesus answeride, and seide to hem, And Y schal axe you o word, the which if ye tellen me, Y schal seie to you, in what power Y do these thingis.

ὁ ho “<the>”

Of whennys was the baptym of Joon; of heuene, or of men? And thei thouyten with ynne hem silf,

τὸ to “The”τὸ to “<the>”Οἱ Hoi “<the>”

seiynge, If we seien of heuene, he schal seie to vs, Whi thanne bileuen ye not to hym? If we seien of men, we dreden the puple, for alle hadden Joon as a prophete.

τὸν ton “the”τὸν ton “<the>”

And thei answeriden to Jhesu, and seiden, We witen not. And he seide to hem, Nether Y seie to you, in what power Y do these thingis.

τῷ tō “<the>”

But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd.

τῷ tō “to the”τῷ tō “the”

And he answeride, and seide, Y nyle; but afterward he forthouyte, and wente forth.

ὁ ho “<the>”

But he cam to `the tother, and seide on lijk maner. And he answeride, and seide, Lord, Y go; and he wente not.

τῷ tō “to the”ὁ ho “<the>”

Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.

τῶν tōn “the”τὸ to “the”τοῦ tou “of the”ὁ ho “The”ὁ ho “<the>”οἱ hoi “the”αἱ hai “the”τὴν tēn “the”τοῦ tou “<the>”

For Joon cam to you in the weie of riytwisnesse, and ye bileueden not to him; but pupplicans and hooris bileueden to hym. But ye sayn, and hadden no forthenkyng aftir, that ye bileueden to hym.

οἱ hoi “<the>”αἱ hai “the”τοῦ tou “<the>”

But whanne the tyme of fruytis neiyede, he sente his seruauntis to the erthe tilieris, to take fruytis of it.

ὁ ho “the”τῶν tōn “of the”τοὺς tous “the”τοὺς tous “the”τοὺς tous “the”

And the erthetilieris token his seruauntis, and beeten `the toon, thei slowen another, and thei stonyden another.

οἱ hoi “the”τοὺς tous “the”

Eftsoone he sente othere seruauntis, mo than the firste, and in lijk maner thei diden to hem.

τῶν tōn “than the”

And at the laste he sente his sone to hem, and seide, Thei schulen drede my sone.

τὸν ton “the”τὸν ton “the”

But the erthe tilieris, seynge the sone, seiden with ynne hem silf, This is the eire; come ye, sle we hym, and we schulen haue his eritage.

Οἱ Hoi “<the>”τὸν ton “the”ὁ ho “the”τὴν tēn “the”

And thei token, and castiden hym out of the vynyerd, and slowen hym.

τοῦ tou “the”

Therfor whanne the lord of the vyneyerd schal come, what schal he do to thilke erthe tilieris?

ὁ ho “the”τοῦ tou “of the”τοῖς tois “<the>”

Thei seien to hym, He schal leese yuele the yuele men, and he schal sette to hire his vyneyerd to othere erthetilieris, whyche schulen yelde to hym fruyt in her tymes.

τὸν ton “the”τοὺς tous “the”τοῖς tois “the”

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

ὁ ho “<the>”ταῖς tais “the”οἱ hoi “those”

Therfor Y seie to you, that the kyngdom of God schal be takun fro you, and shal be youun to a folc doynge fruytis of it.

ἡ hē “the”τοῦ tou “<the>”τοὺς tous “the”

And he that schal falle on this stoon, schal be brokun; but on whom it schal falle, it schal al tobrise hym.

ὁ ho “the [one]”τὸν ton “<the>”

And whanne the princes of prestis and Farisees hadden herd hise parablis, thei knewen that he seide of hem.

οἱ hoi “the”οἱ hoi “the”τὰς tas “the”

And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.

τοὺς tous “the”

And Jhesus answeride, and spak eftsoone in parablis to hem,

ὁ ho “<the>”