G3588–ὁ–ho

First wite ye this thing, that in the laste daies disseyueris schulen come in disseit, goynge aftir her owne coueityngis,

τῶν tōn “of the”τὰς tas “<the>”

seiynge, Where is the biheest, or the comyng of hym? for sithen the fadris dieden, alle thingis lasten fro the bigynnyng of creature.

ἡ hē “the”τῆς tēs “of the”οἱ hoi “the”

But it is hid fro hem willynge this thing, that heuenes were bifore, and the erthe of water was stondynge bi watir, of Goddis word;

τῷ tō “by the”τοῦ tou “<the>”

bi which that ilke world clensid, thanne bi watir perischide.

ὁ ho “the”

But the heuenes that now ben, and the erthe, ben kept bi the same word, and ben reseruyd to fier in to the dai of doom and perdicioun of wickid men.

οἱ hoi “<the>”ἡ hē “the”τῷ tō “by the”τῶν tōn “<the>”

The Lord tarieth not his biheest, as summe gessen, but he doith pacientli for you, and wole not that ony men perische, but that alle turne ayen to penaunce.

ὁ ho “the”τῆς tēs “the”

For the dai of the Lord schal come as a theef, in which heuenes with greet bire schulen passe, and elementis schulen be dissoluyd bi heete, and the erthe, and alle the werkis that ben in it, schulen be brent.

ἡ hē “the”οἱ hoi “the”τὰ ta “the”

abidinge and hiyynge in to the comyng of the dai of oure Lord Jhesu Crist, bi whom heuenes brennynge schulen be dissoluyd, and elementis schulen faile bi brennyng of fier.

τὴν tēn “the”τῆς tēs “of the”τοῦ tou “<the>”

Also we abiden bi hise biheestis newe heuenes and newe erthe, in which riytwisnesse dwellith.

τὸ to “the”

And deme ye long abiding of oure Lord Jhesu Crist youre heelthe, as also oure moost dere brother Poul wroot to you, bi wisdom youun to hym.

τὴν tēn “the”τοῦ tou “of the”ὁ ho “the”τὴν tēn “the”

As and in alle epistlis he spekith `in hem of these thingis; in which ben summe hard thingis to vndurstonde, whiche vnwise and vnstable men deprauen, as also thei don othere scripturis, to her owne perdicioun.

ταῖς tais “the”οἱ hoi “the”τὰς tas “the”τὴν tēn “the”

Therfor ye, britheren, bifor witynge kepe you silf, lest ye be disseyued bi errour of vnwise men, and falle awei fro youre owne sadnesse.

τῇ tēa “by the”τῶν tōn “of the”τοῦ tou “the”

But wexe ye in the grace and the knowyng of oure Lord Jhesu Crist and oure Sauyour; to hym be glorie now and in to the dai of euerlastyngnesse. Amen.

τοῦ tou “of the”ἡ hē “the”

That thing that was fro the bigynnyng, which we herden, which we sayn with oure iyen, which we bihelden, and oure hondis touchiden, of the word of lijf; and the lijf is schewid.

τοῖς tois “with the”αἱ hai “the”τοῦ tou “the”τῆς tēs “<the>”

And we sayn, and we witnessen, and tellen to you the euerlastynge lijf, that was anentis the fadir, and apperide to vs.

ἡ hē “the”τὴν tēn “the”τὴν tēn “<the>”τὸν ton “the”

Therfor `we tellen to you that thing, that we seyn, and herden, that also ye haue felowschipe with vs, and oure felowschip be with the fadir, and with his sone Jhesu Crist.

ἡ hē “the”ἡ hē “<the>”τοῦ tou “the”τοῦ tou “the”

And we writen this thing to you, that ye haue ioye, and that youre ioye be ful.

ἡ hē “the”

And this is the tellyng, that we herden of hym, and tellen to you, that God is liyt, and ther ben no derknessis in him.

ἡ hē “the”ὁ ho “<the>”

If we seien, that we han felawschip with hym, and we wandren in derknessis, we lien, and don not treuthe.

τῷ tō “the”τὴν tēn “the”

But if we walken in liyt, as also he is in liyt, we han felawschip togidere; and the blood of Jhesu Crist, his sone, clensith vs fro al synne.

τῷ tō “the”τῷ tō “the”τὸ to “the”τοῦ tou “the”

If we seien, that we han no synne, we disseyuen vs silf, and treuthe is not in vs.

ἡ hē “the”

If we knowlechen oure synnes, he is feithful and iust, that he foryyue to vs oure synnes, and clense vs from al wickidnesse.

τὰς tas “the”τὰς tas “<the>”

And if we seien, we han not synned, we maken hym a liere, and his word is not in vs.

ὁ ho “the”

Mi litle sones, Y write to you these thingis, that ye synnen not. But if ony man synneth, we han an aduocat anentis the fadir,

τὸν ton “the”

Jhesu Crist, and he is the foryyuenes for oure synnes; and not oneli for oure synnes, but also for the synnes of al the world.

τῶν tōn “the”τῶν tōn “those”τοῦ tou “the”