G3588–ὁ–ho

For we all often offend. If any one offend not in word, *he* [supplied: is] a perfect man, able to bridle the whole body too.

τὸ to “the”

Behold, we put the bits in the mouths of the horses, that they may obey us, and we turn round their whole bodies.

τῶν tōn “of the”τοὺς tous “<the>”τὰ ta “the”τὸ to “<the>”τὸ to “the”

Behold also the ships, which are so great, and driven by violent winds, are turned about by a very small rudder, wherever the pleasure of the helmsman will.

τὰ ta “the”ἡ hē “the”τοῦ tou “[of the one] who”

Thus also the tongue is a little member, and boasts great things. See how little a fire, how large a wood it kindles!

ἡ hē “the”

and the tongue [supplied: is] fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.

ἡ hē “the”ὁ ho “the”τῆς tēs “<the>”ἡ hē “The”τοῖς tois “the”ἡ hē “which”τὸ to “the”τὸν ton “the”τῆς tēs “<the>”τῆς tēs “<the>”

For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;

τῇ tēa “by the”τῇ tēa “<the>”

but the tongue can no one among men tame; [supplied: it is] an unsettled evil, full of death-bringing poison.

τὴν tēn “the”

Therewith bless we the Lord and Father, and therewith curse we men made after [supplied: the] likeness of God.

τὸν ton “the”τοὺς tous “<the>”τοὺς tous “those”

Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus.

τοῦ tou “the”

Does the fountain, out of the same opening, pour forth sweet and bitter?

ἡ hē “the”τῆς tēs “of the”τὸ to “<the>”τὸ to “<the>”

Who [supplied: is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;

τῆς tēs “the”τὰ ta “the”

but if ye have bitter emulation and strife in your hearts, do not boast and lie against the truth.

τῇ tēa “the”τῆς tēs “the”

This is not the wisdom which comes down from above, but earthly, natural, devilish.

ἡ hē “the”

But the wisdom from above first is pure, then peaceful, gentle, yielding, full of mercy and good fruits, unquestioning, unfeigned.

Ἡ Hē “<the>”

But [supplied: the] fruit of righteousness in peace is sown for them that make peace.

τῆς tēs “<the>”τοῖς tois “by those”

Whence [supplied: come] wars and whence fightings among you? [supplied: Is it] not thence, -- from your pleasures, which war in your members?

τῶν tōn “the”τῶν tōn “those”τοῖς tois “the”

Ye lust and have not: ye kill and are full of envy, and cannot obtain; ye fight and war; ye have not because ye ask not.

τὸ to “<the>”

Ye ask and receive not, because ye ask evilly, that ye may consume [supplied: it] in your pleasures.

ταῖς tais “the”

Adulteresses, know ye not that friendship with the world is enmity with God? Whoever therefore is minded to be [supplied: the] friend of the world is constituted enemy of God.

ἡ hē “the”τοῦ tou “with the”τοῦ tou “<the>”τοῦ tou “of the”τοῦ tou “<the>”

Think ye that the scripture speaks in vain? Does the Spirit which has taken his abode in us desire enviously?

ἡ hē “the”τὸ to “the”

But he gives more grace. Wherefore he says, God sets himself against [supplied: the] proud, but gives grace to [supplied: the] lowly.

ὁ ho “<the>”

Subject yourselves therefore to God. Resist the devil, and he will flee from you.

τῷ tō “<the>”τῷ tō “the”

Draw near to God, and he will draw near to you. Cleanse [supplied: your] hands, sinners, and purify [supplied: your] hearts, ye double-minded.

τῷ tō “<the>”

Be wretched, and mourn, and weep: let your laughter be turned to mourning, and [supplied: your] joy to heaviness.

ὁ ho “The”ἡ hē “the”

Humble yourselves before [supplied: the] Lord, and he shall exalt you.

τοῦ tou “the”