G3588–ὁ–ho

by faith he kept the passover, and the sprinkling of the blood, that He who is destroying the first-born might not touch them.

τὸ to “the”τὴν tēn “the”τοῦ tou “of the”ὁ ho “the [one]”τὰ ta “the”

By faith they did pass through the Red Sea as through dry land, which the Egyptians having received a trial of, were swallowed up;

τὴν tēn “the”οἱ hoi “the”

by faith the walls of Jericho did fall, having been surrounded for seven days;

τὰ ta “the”

by faith Rahab the harlot did not perish with those who disbelieved, having received the spies with peace.

ἡ hē “the”τοῖς tois “those”τοὺς tous “the”

And what shall I yet say? for the time will fail me recounting about Gideon, Barak also, and Samson, and Jephthah, David also, and Samuel, and the prophets,

ὁ ho “the”τῶν tōn “the”

Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,

τοὺς tous “the”τὴν tēn “<the>”

of whom the world was not worthy; in deserts wandering, and `in' mountains, and `in' caves, and `in' the holes of the earth;

ὁ ho “the”ταῖς tais “in the”τῆς tēs “of the”

and these all, having been testified to through the faith, did not receive the promise,

τῆς tēs “the”τὴν tēn “the”

God for us something better having provided, that apart from us they might not be made perfect.

τοῦ tou “<the>”

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

τὴν tēn “the”τὸν ton “the”

looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;

τὸν ton “the”τῆς tēs “<the>”τῆς tēs “what”τοῦ tou “of the”τοῦ tou “<the>”

for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.

τὸν ton “the [One]”τῶν tōn “<the>”ταῖς tais “in the”

Not yet unto blood did ye resist -- with the sin striving;

τὴν tēn “<the>”

and ye have forgotten the exhortation that doth speak fully with you as with sons, `My son, be not despising chastening of the Lord, nor be faint, being reproved by Him,

τῆς tēs “the”

if chastening ye endure, as to sons God beareth Himself to you, for who is a son whom a father doth not chasten?

ὁ ho “<the>”

Then, indeed, fathers of our flesh we have had, chastising `us', and we were reverencing `them'; shall we not much rather be subject to the Father of the spirits, and live?

τοὺς tous “<the>”τῆς tēs “of the”τῷ tō “to the”τῶν tōn “<the>”

for they, indeed, for a few days, according to what seemed good to them, were chastening, but He for profit, to be partakers of His separation;

οἱ hoi “<the>”τὸ to “which”ὁ ho “[He]”τὸ to “which”τὸ to “<the>”τῆς tēs “of the”

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

τὸ to “those”τοῖς tois “to those”

Wherefore, the hanging-down hands and the loosened knees set ye up;

τὰς tas “the”τὰ ta “the”

and straight paths make for your feet, that that which is lame may not be turned aside, but rather be healed;

τοῖς tois “for the”τὸ to “the”

peace pursue with all, and the separation, apart from which no one shall see the Lord,

τὸν ton “<the>”τὸν ton “the”

looking diligently over lest any one be failing of the grace of God, lest any root of bitterness springing up may give trouble, and through this many may be defiled;

τῆς tēs “the”τοῦ tou “<the>”οἱ hoi “<the>”

lest any one be a fornicator, or a profane person, as Esau, who in exchange for one morsel of food did sell his birthright,

τὰ ta “the”

for ye know that also afterwards, wishing to inherit the blessing, he was disapproved of, for a place of reformation he found not, though with tears having sought it.

τὴν tēn “the”

and a sound of a trumpet, and a voice of sayings, which those having heard did entreat that a word might not be added to them,

οἱ hoi “those”