G3588–ὁ–ho

Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.

τὸ to “the”τὴν tēn “the”τοῦ tou “of the”ὁ ho “the [one]”τὰ ta “the”

Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.

τὴν tēn “the”οἱ hoi “the”

Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.

τὰ ta “the”

Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.

ἡ hē “the”τοῖς tois “those”τοὺς tous “the”

And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;

ὁ ho “the”τῶν tōn “the”

Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.

τοὺς tous “the”τὴν tēn “<the>”

to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.

ὁ ho “the”ταῖς tais “in the”τῆς tēs “of the”

And alle these, preued bi witnessing of feith, token not repromyssioun;

τῆς tēs “the”τὴν tēn “the”

for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.

τοῦ tou “<the>”

Therfor we that han so greet a cloude of witnessis put to, do we awei al charge, and synne stondinge aboute vs, and bi pacience renne we to the batel purposid to vs,

τὴν tēn “the”τὸν ton “the”

biholdinge in to the makere of feith, and the perfit endere, Jhesu; which whanne ioye was purposid to hym, he suffride the cros, and dispiside confusioun, and sittith on the riythalf of the seet of God.

τὸν ton “the”τῆς tēs “<the>”τῆς tēs “what”τοῦ tou “of the”τοῦ tou “<the>”

And bithenke ye on hym that suffride siche `ayen seiynge of synful men ayens hym silf, that ye be not maad wery, failinge in youre soulis.

τὸν ton “the [One]”τῶν tōn “<the>”ταῖς tais “in the”

For ye ayenstoden not yit `til to blood, fiytyng ayens synne.

τὴν tēn “<the>”

And ye han foryet the coumfort that spekith to you as to sones, and seith, My sone, nyle thou dispise the teching of the Lord, nether be thou maad weri, the while thou art chastisid of hym.

τῆς tēs “the”

Abide ye stille in chastising; God proferith hym to you as to sones. For what sone is it, whom the fadir chastisith not?

ὁ ho “<the>”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

τοὺς tous “<the>”τῆς tēs “of the”τῷ tō “to the”τῶν tōn “<the>”

And thei in tyme of fewe dayes tauyten vs bi her wille; but this fadir techith to that thing that is profitable, in resseyuynge the halewing of hym.

οἱ hoi “<the>”τὸ to “which”ὁ ho “[He]”τὸ to “which”τὸ to “<the>”τῆς tēs “of the”

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

τὸ to “those”τοῖς tois “to those”

For whiche thing reise ye slowe hondis,

τὰς tas “the”τὰ ta “the”

and knees vnboundun, and make ye riytful steppis to youre feet; that no man haltinge erre, but more be heelid.

τοῖς tois “for the”τὸ to “the”

Sue ye pees with alle men, and holynesse, with out which no man schal se God.

τὸν ton “<the>”τὸν ton “the”

Biholde ye, that no man faile to the grace of God, that no roote of bittirnesse buriownynge vpward lette, and manye ben defoulid bi it;

τῆς tēs “the”τοῦ tou “<the>”οἱ hoi “<the>”

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

τὰ ta “the”

For wite ye, that afterward he coueitinge to enherite blessing, was repreued. For he foond not place of penaunce, thouy he souyte it with teeris.

τὴν tēn “the”

which thei that herden, excusiden hem, that the word schulde not be maad to hem.

οἱ hoi “those”