G3588–ὁ–ho

For yit a litil, and he that is to comynge schal come, and he schal not tarie.

ὁ ho “the [One] who”

For my iust man lyueth of feith; that if he withdrawith hym silf, he schal not plese to my soule.

ὁ ho “The one”ἡ hē “the”

And in this feith elde men han gete witnessyng.

οἱ hoi “the”

Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

τοὺς tous “the”τὸ to “which”τὸ to “the [thing]”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

τῷ tō “<the>”τοῖς tois “the”τοῦ tou “<the>”

Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.

τοῦ tou “<the>”ὁ ho “<the>”τῆς tēs “the”τῷ tō “<the>”

And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.

τὸν ton “the one”τῷ tō “<the>”τοῖς tois “to those”

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

τῶν tōn “the [things]”τοῦ tou “of the”τὸν ton “the”τῆς tēs “of the”

By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

ὁ ho “the [one]”τὸν ton “<the>”

Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

τὴν tēn “the”τῆς tēs “of the”τῶν tōn “the”τῆς tēs “of the”τῆς tēs “<the>”

For he abood a citee hauynge foundementis, whos crafti man and maker is God.

τὴν tēn “the”τοὺς tous “<the>”ὁ ho “<the>”

Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.

τὸν ton “the [One]”

For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.

τὰ ta “the”τοῦ tou “<the>”τῷ tō “<the>”ἡ hē “the”ἡ hē “<the>”τὸ to “the”τῆς tēs “of the”ἡ hē “<the>”

Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.

τὰς tas “the”τῆς tēs “the”

And thei that sayn these thingis, signifien that thei sechen a cuntre.

οἱ hoi “Those”

but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.

ὁ ho “<the>”

Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;

τὸν ton “<the>”τὸν ton “<the>”ὁ ho “the [one]”τὰς tas “the”

For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.

ὁ ho “<the>”

Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.

τὸν ton “<the>”τὸν ton “<the>”

Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.

τῶν tōn “of the”τὸ to “the”τῆς tēs “of the”

Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.

τῆς tēs “the”τῶν tōn “of the”τῶν tōn “the”

Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.

τῶν tōn “the”τὸ to “the”τὸ to “the”τοῦ tou “of the”

and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;

τῷ tō “the”τοῦ tou “<the>”

demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.

τῶν tōn “than that”τὸν ton “the”τοῦ tou “<the>”τὴν tēn “the”

Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.

τὸν ton “the”τοῦ tou “of the”τὸν ton “the”