G3588–ὁ–ho

the Holy Spirit shewing this, that the way of the [supplied: holy of] holies has not yet been made manifest while as yet the first tabernacle has [supplied: its] standing;

τοῦ tou “the”τοῦ tou “<the>”τὴν tēn “the”τῶν tōn “into the”τῆς tēs “the”

the which [supplied: is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

τὸν ton “the”τὸν ton “which”τὸν ton “who”

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

τῶν tōn “of the”τῆς tēs “the”τῆς tēs “<the>”

nor by blood of goats and calves, but by his own blood, has entered in once for all into the [supplied: holy of] holies, having found an eternal redemption.

τοῦ tou “the”τὰ ta “the”

For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

τὸ to “the”τοὺς tous “the”τὴν tēn “the”τῆς tēs “of the”

how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [supplied: the] living God?

τὸ to “the”τοῦ tou “<the>”τῷ tō “<the>”τὴν tēn “the”τὸ to “<the>”

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

τῶν tōn “of the”τῇ tēa “the”τὴν tēn “the”οἱ hoi “those”τῆς tēs “of the”

(For where [supplied: there is] a testament, the death of the testator must needs come in.

τοῦ tou “of the [one]”

For a testament [supplied: is] of force when men are dead, since it is in no way of force while the testator is alive.)

ὁ ho “the [one]”

Whence neither the first was inaugurated without blood.

ἡ hē “the”

For every commandment having been spoken according to [supplied: the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

τὸν ton “the”τῷ tō “the”τὸ to “the”τῶν tōn “<the>”τῶν tōn “<the>”τὸ to “the”τὸν ton “the”

saying, This [supplied: is] the blood of the covenant which God has enjoined to you.

τὸ to “the”τῆς tēs “of the”ὁ ho “<the>”

And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

τὴν tēn “the”τὰ ta “the”τῆς tēs “of the”τῷ tō “<the>”

and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

τὸν ton “the”

[supplied: It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

τὰ ta “the”τῶν tōn “of the [things]”τοῖς tois “the”τὰ ta “the”

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

ὁ ho “<the>”τῶν tōn “of the”τὸν ton “<the>”τῷ tō “in the”τοῦ tou “<the>”

nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

ὁ ho “the”τὰ ta “the”

since he had [supplied: then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [supplied: the] putting away of sin by his sacrifice.

τῶν tōn “of the”τῆς tēs “<the>”τῆς tēs “the”

And forasmuch as it is the portion of men once to die, and after this judgment;

τοῖς tois “<the>”

thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

ὁ ho “<the>”τὸ to “<the>”τοῖς tois “to those”

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

ὁ ho “the”τῶν tōn “of the”τὴν tēn “the”τῶν tōn “of the”ταῖς tais “with the”τὸ to “the”τοὺς tous “those”

Since, would they not indeed have ceased being offered, on account of the worshippers once purged having no longer any conscience of sins?

τὸ to “<the>”τοὺς tous “those”

Wherefore coming into the world he says, Sacrifice and offering thou willedst not; but thou hast prepared me a body.

τὸν ton “the”

Then I said, Lo, I come (in [supplied: the] roll of the book it is written of me) to do, O God, thy will.

τοῦ tou “<the>”ὁ ho “O”τὸ to “the”

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

τόν ton “the”