G3588–ὁ–ho

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

τῶν tōn “of those”τὰς tas “the”

For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

τῷ tō “<the>”ὁ ho “<the>”

And so, after he had patiently endured, he obtained the promise.

τῆς tēs “the”

For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

τοῦ tou “[one]”ὁ ho “in the”

Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

ὁ ho “<the>”τοῖς tois “to the”τῆς tēs “of the”τὸ to “the”τῆς tēs “of the”

That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

τὸν ton “<the>”οἱ hoi “<the>”τῆς tēs “of what”

Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

τῆς tēs “of the”τὸ to “that”τοῦ tou “the”

Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

τὴν tēn “the”τὸν ton “the”

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;

ὁ ho “<the>”τοῦ tou “<the>”τοῦ tou “<the>”ὁ ho “who”τῆς tēs “the”τῶν tōn “of the”

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

τῷ tō “as the”τοῦ tou “<the>”τὸ to “<the>”

Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.

τῶν tōn “the”ὁ ho “the”

And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

οἱ hoi “those”τῶν tōn “the”τὴν tēn “the”τὸν ton “from the”τὸν ton “the”τοὺς tous “from the”τῆς tēs “the”

But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.

ὁ ho “The [one]”τὸν ton “<the>”τὸν ton “the [one who]”τὰς tas “the”

And without all contradiction the less is blessed by the better.

τὸ to “the”τοῦ tou “the”

And as I may say, Levi also, who receiveth tithes, payed tithes in Abraham.

ὁ ho “the [one]”

For he was yet in the loins of his father, when Melchisedec met him.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “<the>”

If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

τῆς tēs “the”ὁ ho “the”τὴν tēn “the”τὴν tēn “the”

For the priesthood being changed, there is made of necessity a change also of the law.

τῆς tēs “the”

For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

τῷ tō “at the”

For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

ὁ ho “the”

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

τὴν tēn “the”

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

τὸν ton “the”τὴν tēn “the”

For there is verily a disannulling of the preceding commandment on account of its weakness and unprofitableness.

τὸ to “<the>”

For the law made nothing perfect, but the introduction of a better hope did; by which we draw nigh to God.

ὁ ho “the”τῷ tō “<the>”

(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

οἱ hoi “those ones”ὁ ho “[He]”τοῦ tou “the [One] who”τὸν ton “the”τὴν tēn “the”