G3588–ὁ–ho

that ye be not sluggish, but imitators of them who through faith and patience inherit the promises.

τῶν tōn “of those”τὰς tas “the”

For when God made promise to Abraham, since he could swear by none greater, he sware by himself,

τῷ tō “<the>”ὁ ho “<the>”

And thus, having patiently endured, he obtained the promise.

τῆς tēs “the”

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

τοῦ tou “[one]”ὁ ho “in the”

Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;

ὁ ho “<the>”τοῖς tois “to the”τῆς tēs “of the”τὸ to “the”τῆς tēs “of the”

that by two immutable things, in which it is impossible for God to lie, we may have a strong encouragement, who have fled for refuge to lay hold of the hope set before us:

τὸν ton “<the>”οἱ hoi “<the>”τῆς tēs “of what”

which we have as an anchor of the soul, [supplied: a hope] both sure and stedfast and entering into that which is within the veil;

τῆς tēs “of the”τὸ to “that”τοῦ tou “the”

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

τὴν tēn “the”τὸν ton “the”

For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,

ὁ ho “<the>”τοῦ tou “<the>”τοῦ tou “<the>”ὁ ho “who”τῆς tēs “the”τῶν tōn “of the”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

τῷ tō “as the”τοῦ tou “<the>”τὸ to “<the>”

Now consider how great this man was, unto whom Abraham, the patriarch, gave a tenth out of the chief spoils.

τῶν tōn “the”ὁ ho “the”

And they indeed of the sons of Levi that receive the priest's office have commandment to take tithes of the people according to the law, that is, of their brethren, though these have come out of the loins of Abraham:

οἱ hoi “those”τῶν tōn “the”τὴν tēn “the”τὸν ton “from the”τὸν ton “the”τοὺς tous “from the”τῆς tēs “the”

but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.

ὁ ho “The [one]”τὸν ton “<the>”τὸν ton “the [one who]”τὰς tas “the”

But without any dispute the less is blessed of the better.

τὸ to “the”τοῦ tou “the”

And, so to say, through Abraham even Levi, who receiveth tithes, hath paid tithes;

ὁ ho “the [one]”

for he was yet in the loins of his father, when Melchizedek met him.

τῇ tēa “the”τοῦ tou “<the>”ὁ ho “<the>”

Now if there was perfection through the Levitical priesthood (for under it hath the people received the law), what further need [supplied: was there] that another priest should arise after the order of Melchizedek, and not be reckoned after the order of Aaron?

τῆς tēs “the”ὁ ho “the”τὴν tēn “the”τὴν tēn “the”

For the priesthood being changed, there is made of necessity a change also of the law.

τῆς tēs “the”

For he of whom these things are said belongeth to another tribe, from which no man hath given attendance at the altar.

τῷ tō “at the”

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

ὁ ho “the”

And [supplied: what we say] is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

τὴν tēn “the”

for it is witnessed [supplied: of him,] Thou art a priest for ever After the order of Melchizedek.

τὸν ton “the”τὴν tēn “the”

For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness

τὸ to “<the>”

(for the law made nothing perfect), and a bringing in thereupon of a better hope, through which we draw nigh unto God.

ὁ ho “the”τῷ tō “<the>”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

οἱ hoi “those ones”ὁ ho “[He]”τοῦ tou “the [One] who”τὸν ton “the”τὴν tēn “the”