G3588–ὁ–ho

For we han not a bischop, that may not haue compassioun on oure infirmytees, but was temptid bi alle thingis bi lycnesse, with oute synne.

ταῖς tais “with the”

Therfor go we with trist to the trone of his grace, that we gete merci, and fynde grace in couenable help.

τῷ tō “to the”τῆς tēs “<the>”

For ech bischop takun of men, is ordeyned for men in these thingis `that ben to God, that he offre yiftis and sacrifices for synnes.

τὰ ta “[in] the [things]”τὸν ton “<the>”

Which may togidere sorewe with hem, that beth vnkunnynge and erren; for also he is enuyrounned with infirmytee.

τοῖς tois “with those”

And therfor he owith, as for the puple, so also for hym silf, to offre for synnes.

τοῦ tou “the”

Nethir ony man taketh to hym onour, but he that is clepid of God, as Aaron was.

τὴν tēn “the”ὁ ho “the [one]”τοῦ tou “<the>”ὁ ho “<the>”

So Crist clarifiede not hym silf, that he were bischop, but he that spak to hym, Thou art my sone, to dai Y gendride thee.

ὁ ho “<the>”ὁ ho “the [One]”

As `in anothere place he seith, Thou art a prest with outen ende, aftir the ordre of Melchisedech.

τὸν ton “the”τὴν tēn “the”

Which in the daies of his fleisch offride, with greet cry and teeris, preieris and bisechingis to hym that myyte make hym saaf fro deth, and was herd for his reuerence.

ταῖς tais “the”τῆς tēs “of the”τὸν ton “the [One]”τῆς tēs “<the>”

And whanne he was Goddis sone, he lernyde obedience of these thingis that be suffride;

τὴν tēn “<the>”

and he brouyt to the ende is maad cause of euerlastinge heelthe to alle that obeischen to hym, and is clepid of God a bischop,

τοῖς tois “those”

bi the ordre of Melchisedech.

τοῦ tou “<the>”τὴν tēn “the”

Of whom ther is to vs a greet word for to seie, and able to be expowned, for ye ben maad feble to here.

ὁ ho “<the>”ταῖς tais “in the”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

τὸν ton “the”τοῦ tou “[one]”τὰ ta “the”τῆς tēs “of the”τῶν tōn “of the”τοῦ tou “<the>”

For ech that is parcenere of mylk, is with out part of the word of riytwisnesse, for he is a litil child.

ὁ ho “who”

But of perfit men is sad mete, of hem that for custom han wittis exercisid to discrecioun of good and of yuel.

ἡ hē “the”τῶν tōn “for those”τὴν tēn “<the>”τὰ ta “the”

Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God, and of teching of baptimys,

τὸν ton “<the>”τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “<the>”

And this thing we schulen do, if God schal suffre.

ὁ ho “<the>”

But it is impossible, that thei that ben onys liytned, and `han tastid also an heuenly yifte, and ben maad parceneris of the Hooli Goost,

τοὺς tous “to those”τῆς tēs “of the”τῆς tēs “<the>”

that thei be renewid eftsoone to penaunce. Whiche eftsones crucifien to hem silf the sone of God, and han to scorn.

τὸν ton “the”τοῦ tou “<the>”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

ἡ hē “<the>”τὸν ton “the”τοῦ tou “<the>”

But that that is bringinge forth thornes and breris, is repreuable, and next to curs, whos endyng schal be in to brennyng.

τὸ to “the”

But, ye moost dereworthe, we tristen of you betere thingis, and neer to helthe, thouy we speken so.

τὰ ta “[of] <the> [things]”

For God is not vniust, that he foryete youre werk and loue, whiche ye han schewid in his name; for ye han mynystrid to seyntis, `and mynistren.

ὁ ho “<the>”τοῦ tou “the”τοῦ tou “the”τῆς tēs “the”τὸ to “the”τοῖς tois “to the”

And we coueiten that ech of you schewe the same bisynesse to the fillyng of hope in to the ende;

τὴν tēn “the”τὴν tēn “the”τῆς tēs “of the”