G3588–ὁ–ho

For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

ταῖς tais “with the”

Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

τῷ tō “to the”τῆς tēs “<the>”

For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

τὰ ta “[in] the [things]”τὸν ton “<the>”

Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

τοῖς tois “with those”

And by reason of this he ought, as for the people, so also for himself, to offer for sins.

τοῦ tou “the”

And no man taketh this honor to himself, but he that is called by God, as was Aaron:

τὴν tēn “the”ὁ ho “the [one]”τοῦ tou “<the>”ὁ ho “<the>”

So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

ὁ ho “<the>”ὁ ho “the [One]”

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

τὸν ton “the”τὴν tēn “the”

Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;

ταῖς tais “the”τῆς tēs “of the”τὸν ton “the [One]”τῆς tēs “<the>”

Though he was a Son, yet he learned obedience by the things which he suffered;

τὴν tēn “<the>”

And being made perfect, he became the author of eternal salvation to all them that obey him;

τοῖς tois “those”

Called by God a high priest after the order of Melchisedec.

τοῦ tou “<the>”τὴν tēn “the”

Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.

ὁ ho “<the>”ταῖς tais “in the”

For when for the time ye ought to be teachers, ye have need of one to teach you again which are the first principles of the oracles of God; and are become such as have need of milk, and not of strong food.

τὸν ton “the”τοῦ tou “[one]”τὰ ta “the”τῆς tēs “of the”τῶν tōn “of the”τοῦ tou “<the>”

For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

ὁ ho “who”

But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

ἡ hē “the”τῶν tōn “for those”τὴν tēn “<the>”τὰ ta “the”

Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

τὸν ton “<the>”τῆς tēs “the”τοῦ tou “<the>”τὴν tēn “<the>”

And this will we do, if God permit.

ὁ ho “<the>”

For it is impossible for those who have been once enlightened, and have tasted the heavenly gift, and have been made partakers of the Holy Spirit.

τοὺς tous “to those”τῆς tēs “of the”τῆς tēs “<the>”

If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

τὸν ton “the”τοῦ tou “<the>”

For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

ἡ hē “<the>”τὸν ton “the”τοῦ tou “<the>”

But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

τὸ to “the”

But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

τὰ ta “[of] <the> [things]”

For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

ὁ ho “<the>”τοῦ tou “the”τοῦ tou “the”τῆς tēs “the”τὸ to “the”τοῖς tois “to the”

And we desire every one of you to show the same diligence to the full assurance of hope to the end:

τὴν tēn “the”τὴν tēn “the”τῆς tēs “of the”