G3588–ὁ–ho

Wherfor as the Hooli Goost seith, To dai, if ye han herd his vois, nyle ye hardne youre hertis,

τὸ to “the”τὸ to “<the>”τῆς tēs “the”

as in wraththing, lijk the dai of temptacioun in desert;

τὰς tas “the”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”τῇ tēa “the”

where youre fadris temptiden me, and preueden, and siyen my werkis fourti yeeris.

οἱ hoi “the”τὰ ta “the”

Wherfor Y was wrooth to this generacioun, and Y seide, Euere more thei erren in herte, for thei knewen not my weies;

τῇ tēa “with the”τῇ tēa “in the”τὰς tas “the”

to whiche Y swore in my wraththe, thei schulen not entre in to my reste.

τῇ tēa “the”τὴν tēn “the”

Britheren, se ye, lest perauenture in ony of you be an yuel herte of vnbileue, to departe fro the lyuynge God.

τῷ tō “<the>”

But moneste you silf bi alle daies, the while to dai is named, that noon of you be hardned bi fallas of synne.

τὸ to “<the>”τῆς tēs “<the>”

For we ben maad parceneris of Crist, if netheles we holden the bigynnyng of his substaunce sad in to the ende.

τοῦ tou “<the>”τὴν tēn “from the”τῆς tēs “of the”

While it is seid, to dai, if ye han herd the vois of hym, nyle ye hardne youre hertis, as in that wraththing.

τῷ tō “the”τῆς tēs “the”τὰς tas “the”τῷ tō “the”

For summen heringe wraththiden, but not alle thei that wenten out of Egipt bi Moises.

οἱ hoi “those”

But to whiche was he wraththid fourti yeeris? Whether not to hem that synneden, whos careyns weren cast doun in desert?

τοῖς tois “with those”τὰ ta “<the>”τῇ tēa “the”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

τὴν tēn “the”τοῖς tois “to those”

Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.

τὴν tēn “the”

For it is told also to vs, as to hem. And the word that was herd profitide not to hem, not meynd to feith of tho thingis that thei herden.

ὁ ho “the”τῆς tēs “<the>”τῇ tēa “the”τοῖς tois “of those”

For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,

τὴν tēn “the”οἱ hoi “those”τῇ tēa “the”τὴν tēn “the”τῶν tōn “the”

he seide thus in a place of the seuenthe dai, And God restide in the seuenthe dai from alle hise werkis.

τῆς tēs “the”ὁ ho “<the>”τῇ tēa “the”τῇ tēa “<the>”τῶν tōn “the”

And in this place eftsoone, Thei schulen not entre in to my reste.

τὴν tēn “the”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

οἱ hoi “those”

Eftsoone he termyneth sum dai, and seith in Dauith, To dai, aftir so myche tyme of tyme, as it is biforseid, To dai if ye han herd his vois, nyle ye hardne youre hertis.

τῆς tēs “the”τὰς tas “the”

Therfor the sabat is left to the puple of God.

τῷ tō “for the”τοῦ tou “<the>”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

ὁ ho “The [one]”τὴν tēn “the”τῶν tōn “the”τῶν tōn “<the>”ὁ ho “<the>”

Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk,

τὴν tēn “<the>”τῷ tō “the”τῆς tēs “<the>”

and spedi in worching, and more able to perse than any tweyne eggid swerd, and stretchith forth to the departynge of the soule and of the spirit, and of the ioynturis and merewis, and demere of thouytis, and of intentis and hertis.

ὁ ho “the”τοῦ tou “<the>”

And no creature is vnuisible in the siyt of God. For alle thingis ben nakid and opyn to hise iyen, to whom a word to vs.

τοῖς tois “to the”ὁ ho “<the>”

Therfor we that han a greet bischop, that perside heuenes, Jhesu, the sone of God, holde we the knoulechyng of oure hope.

τοὺς tous “the”τὸν ton “the”τοῦ tou “<the>”τῆς tēs “<the>”