G3588–ὁ–ho

And so, as the Holy Spirit says, Today if you let his voice come to your ears,

τὸ to “the”τὸ to “<the>”τῆς tēs “the”

Be not hard of heart, as when you made me angry, on the day of testing in the waste land,

τὰς tas “the”τῷ tō “the”τὴν tēn “the”τοῦ tou “<the>”τῇ tēa “the”

When your fathers put me to the test, and saw my works for forty years.

οἱ hoi “the”τὰ ta “the”

So that I was angry with this generation, and I said, Their hearts are in error at all times, and they have no knowledge of my ways;

τῇ tēa “with the”τῇ tēa “in the”τὰς tas “the”

And being angry I made an oath, saying, They may not come into my rest.

τῇ tēa “the”τὴν tēn “the”

My brothers, take care that there is not by chance in any one of you an evil heart without belief, turning away from the living God:

τῷ tō “<the>”

But give comfort to one another every day as long as it is still Today; so that no one among you may be made hard by the deceit of sin:

τὸ to “<the>”τῆς tēs “<the>”

For if we keep the substance of the faith which we had at the start, even till the end, we have a part with Christ;

τοῦ tou “<the>”τὴν tēn “from the”τῆς tēs “of the”

As it is said, Today if you will let his voice come to your ears, be not hard of heart, as when you made him angry.

τῷ tō “the”τῆς tēs “the”τὰς tas “the”τῷ tō “the”

Who made him angry when his voice came to them? was it not all those who came out of Egypt with Moses?

οἱ hoi “those”

And with whom was he angry for forty years? was it not with those who did evil, who came to their deaths in the waste land?

τοῖς tois “with those”τὰ ta “<the>”τῇ tēa “the”

And to whom did he make an oath that they might not come into his rest? was it not to those who went against his orders?

τὴν tēn “the”τοῖς tois “to those”

Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.

τὴν tēn “the”

And, truly, the good news came to us, even as it did to them; but the hearing of the word did them no good, because they were not united in faith with the true hearers.

ὁ ho “the”τῆς tēs “<the>”τῇ tēa “the”τοῖς tois “of those”

For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world.

τὴν tēn “the”οἱ hoi “those”τῇ tēa “the”τὴν tēn “the”τῶν tōn “the”

For in one place he has said of the seventh day, And God had rest from all his works on the seventh day;

τῆς tēs “the”ὁ ho “<the>”τῇ tēa “the”τῇ tēa “<the>”τῶν tōn “the”

And in the same place he says again, They will not come into my rest.

τὴν tēn “the”

So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,

οἱ hoi “those”

After a long time, again naming a certain day, he says in David, Today (as he had said before), Today if you will let his voice come to your ears, be not hard of heart,

τῆς tēs “the”τὰς tas “the”

So that there is still a Sabbath-keeping for the people of God.

τῷ tō “for the”τοῦ tou “<the>”

For the man who comes into his rest has had rest from his works, as God did from his.

ὁ ho “The [one]”τὴν tēn “the”τῶν tōn “the”τῶν tōn “<the>”ὁ ho “<the>”

Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders.

τὴν tēn “<the>”τῷ tō “the”τῆς tēs “<the>”

For the word of God is living and full of power, and is sharper than any two-edged sword, cutting through and making a division even of the soul and the spirit, the bones and the muscles, and quick to see the thoughts and purposes of the heart.

ὁ ho “the”τοῦ tou “<the>”

And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.

τοῖς tois “to the”ὁ ho “<the>”

Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.

τοὺς tous “the”τὸν ton “the”τοῦ tou “<the>”τῆς tēs “<the>”