G3588–ὁ–ho

And Y hadde greet ioye and coumfort in thi charite, for the entrailis of hooli men restiden bi thee, brother.

τῇ tēa “the”τὰ ta “the”τῶν tōn “of the”

For which thing Y hauynge myche trist in Crist Jhesu, to comaunde to thee that that perteyneth to profit;

τὸ to “what [is]”

but Y biseche more for charite, sithen thou art siche as the elde Poul, and now the boundun of Jhesu Crist.

τὴν tēn “<the>”

Y biseche thee for my sone Onesyme, whom Y in boondis bigat,

τοῦ tou “<the>”τοῖς tois “the”

which sumtyme was vnprofitable to thee, but now profitable bothe to thee and to me; whom Y sente ayen to thee.

τόν ton “<the>”

And resseyue thou hym as myn entrailis;

τὰ ta “<the>”

whom Y wolde withholde with me, that he schulde serue for thee to me in boondis of the gospel;

τοῖς tois “the”τοῦ tou “of the”

but with out thi counseil Y wolde not do ony thing, that thi good schulde not be as of nede, but wilful.

τῆς tēs “<the>”τὸ to “the”

Y Poul wroot with myn hoond, Y schal yelde; that Y seie not to thee, that also thou owist to me thi silf.

τῇ tēa “<the>”

So, brothir, Y schal vse thee in the Lord; fille thou myn entrails in Crist.

τὰ ta “<the>”

Y tristnynge of thin obedience wroot to thee, witynge that thou schalt do ouer that that Y seie.

τῇ tēa “the”

Also make thou redi to me an hous to dwelle in; for Y hope that bi youre preyeris Y schal be youun to you.

τῶν tōn “the”

Epafras, prisoner with me in Crist Jhesu,

ὁ ho “<the>”

greetith thee wel, and Mark, Aristark, Demas, Lucas, myn helperis.

οἱ hoi “the”

The grace of oure Lord Jhesu Crist be with youre spirit. Amen.

ἡ hē “The”τοῦ tou “of the”τοῦ tou “the”

God, that spak sum tyme bi prophetis in many maneres to oure fadris, at the

ὁ ho “<the>”τοῖς tois “to the”τοῖς tois “the”

laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis.

τῶν tōn “of the”τοὺς tous “the”

Which whanne also he is the briytnesse of glorie, and figure of his substaunce, and berith alle thingis bi word of his vertu, he makith purgacioun of synnes, and syttith on the riythalf of the maieste in heuenes;

τῆς tēs “<the>”τῆς tēs “of the”τὰ ta “<the>”τῷ tō “by the”τῆς tēs “of the”τῶν tōn “<the>”τῆς tēs “of the”

and so myche is maad betere than aungels, bi hou myche he hath eneritid a more dyuerse name bifor hem.

τῶν tōn “to the”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

τῶν tōn “of the”

And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.

τὸν ton “the”τὴν tēn “the”

But he seith to aungels, He that makith hise aungels spiritis, and hise mynystris flawme of fier.

τοὺς tous “the”ὁ ho “The [One]”τοὺς tous “the”τοὺς tous “the”

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

τὸν ton “the”ὁ ho “The”ὁ ho “O”τὸν ton “the”τοῦ tou “of the”ἡ hē “the”τῆς tēs “<the>”τῆς tēs “of the”

thou hast louyd riytwisnesse, and hatidist wickidnesse; therfor the God, thi God, anoyntide thee with oile of ioye, more than thi felowis.

ὁ ho “<the>”ὁ ho “the”τοὺς tous “the”

And, Thou, Lord, in the bigynnyng foundidist the erthe, and heuenes ben werkis of thin hondis; thei schulen perische,

τὴν tēn “of the”τῶν tōn “of the”οἱ hoi “the”