G3588–ὁ–ho

For Y am sacrifisid now, and the tyme of my departyng is nyy.

ὁ ho “the”τῆς tēs “of the”

Y haue stryuun a good strijf, Y haue endid the cours, Y haue kept the feith.

τὸν ton “The”τὸν ton “<the>”τὸν ton “the”τὴν tēn “the”

In `the tothir tyme a coroun of riytwisnesse is kept to me, which the Lord, a iust domesman, schal yelde to me in that dai; and not oneli to me, but also to these that louen his comyng.

ὁ ho “the”τῆς tēs “<the>”ὁ ho “the”τῇ tēa “<the>”ὁ ho “the”τοῖς tois “those”τὴν tēn “the”

Crescens in to Galathi, Tite in to Dalmacie;

τὸν ton “the”

The cloth which Y lefte at Troade at Carpe, whanne thou comest, bringe with thee, and the bookis, but moost parchemyne.

Τὸν Ton “The”τὰ ta “the”τὰς tas “the”

Alisaundre, the tresorer, schewide to me myche yuele; `the Lord schal yelde to hym aftir his werkis.

ὁ ho “the”ὁ ho “the”τὰ ta “the”

Whom also thou eschewe; for he ayenstood ful greetli oure wordis.

τοῖς tois “<the>”

In my firste defence no man helpide me, but alle forsoken me; be it not arettid to hem.

τῇ tēa “the”

But the Lord helpide me, and coumfortide me, that the preching be fillid bi me, and that alle folkis here, that Y am delyueride fro the mouth of the lioun.

ὁ ho “<the>”τὸ to “the”τὰ ta “the”

And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis.

ὁ ho “the”τὴν tēn “the”τὴν tēn “<the>”ἡ hē “the”τοὺς tous “the”τῶν tōn “of the”

Amen. Grete wel Prisca, and Aquila, and the hous of Oneseforus.

τὸν ton “the”

Hiye thou to come bifore wyntir. Eubolus, and Prudent, and Lynus, and Claudia, and alle britheren, greten thee wel.

οἱ hoi “the”

Oure Lord Jhesu Crist be with thi spirit. The grace of God be with you. Amen.

Ὁ Ho “The”τοῦ tou “the”ἡ hē “<the>”τῆς tēs “of the”τῷ tō “<the>”

Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe,

τῆς tēs “which [is]”

whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;

ὁ ho “<the>”

but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,

τὸν ton “in the”τοῦ tou “of the”

to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.

τοῦ tou “the”

For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.

τὰ ta “the [things]”

For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;

τὸν ton “the”

hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.

τοῦ tou “<the>”τὴν tēn “the”τῇ tēa “<the>”τῇ tēa “<the>”τοὺς tous “those”

For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,

οἱ hoi “those”τῆς tēs “the”

This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,

ἡ hē “<the>”τῇ tēa “the”

not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.

τὴν tēn “the”

And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.

τοῖς tois “to the”τοῖς tois “to those”ὁ ho “<the>”ἡ hē “<the>”

Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.

τοῖς tois “<the>”