G3588–ὁ–ho

I do thankyngis to my God, to whom Y serue fro my progenytouris in clene conscience, that with outen ceessyng Y haue mynde of thee in my preyeris,

τῷ tō “<the>”τὴν tēn “the”ταῖς tais “the”

niyt and dai, desirynge to se thee; hauynge mynde of thi teeris, that Y be fillid with ioye.

τῶν tōn “<the>”

And Y bithenke of that feith, that is in thee not feyned, which also dwellide firste in thin aunte Loide, and in thi modir Eunyce. And Y am certeyn, that also in thee.

τῆς tēs “of the”τῇ tēa “the”τῇ tēa “in the”

For which cause Y moneste thee, that thou reise ayen the grace of God, that is in thee bi the settyng on of myn hondis.

τὸ to “the”τοῦ tou “<the>”τῆς tēs “the”τῶν tōn “of the”

For whi God yaf not to vs the spirit of drede, but of vertu, and of loue, and of sobrenesse.

ὁ ho “<the>”

Therfor nyl thou schame the witnessyng of oure Lord Jhesu Crist, nether me, his prisoner; but trauele thou togidere in the gospel bi the vertu of God;

τὸ to “the”τοῦ tou “of the”τὸν ton “the”τῷ tō “for the”

that delyueride vs, and clepide with his hooli clepyng, not after oure werkis, but bi his purpos and grace, that is youun in Crist Jhesu bifore worldli tymes;

τοῦ tou “the [One who]”τὰ ta “the”τὴν tēn “which”

but now it is opyn bi the liytnyng of oure sauyour Jhesu Crist, which destriede deth, and liytnede lijf and vncorrupcioun bi the gospel.

τῆς tēs “the”τοῦ tou “of the”τὸν ton “<the>”τοῦ tou “the”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

τὴν tēn “the”τὴν tēn “<the>”

Haue thou the fourme of hoolsum wordis, whiche thou herdist of me in feith and loue in Crist Jhesu.

τῇ tēa “that [are]”

Kepe thou the good takun to thi kepyng bi the Hooli Goost, that dwellith in vs.

τὴν tēn “The”τοῦ tou “who”

Thou wost this, that alle that ben in Asie ben turnyd awey fro me, of whiche is Figelus and Ermogenes.

οἱ hoi “those”τῇ tēa “<the>”

The Lord yyue merci to the hous of Onesyforus, for ofte he refreischide me, and schamyde not my chayne.

ὁ ho “the”τῷ tō “to the”τὴν tēn “the”

The Lord yyue to hym to fynde merci of God in that dai. And hou grete thingis he mynystride to me at Effesi, thou knowist betere.

ὁ ho “the”τῇ tēa “<the>”

Therfor thou, my sone, be coumfortid in grace that is in Crist Jhesu.

τῇ tēa “the”τῇ tēa “that [is]”

No man holdinge knyythod to God, wlappith hym silf with worldli nedis, that he plese to hym, to whom he hath preuyd hym silf.

ταῖς tais “in the”τοῦ tou “of this”τῷ tō “the [one]”

It bihoueth an erthetiliere to resseyue first of the fruytis.

τὸν ton “For the”τῶν tōn “of the”

Vndurstonde thou what thingis Y seie. For the Lord schal yyue to thee vndurstonding in alle thingis.

ὁ ho “the”

Be thou myndeful that the Lord Jhesu Crist of the seed of Dauid hath rise ayen fro deth,

τὸ to “<the>”

aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun.

ὁ ho “the”τοῦ tou “<the>”

Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie.

τοὺς tous “the”τῆς tēs “that [is]”

A trewe word, that if we ben deed togidere, also we schulen liue togidere;

ὁ ho “the”

Teche thou these thingis, witnessinge bifore God. Nyle thou stryue in wordis; for to no thing it is profitable, but to the subuerting of men that heren.

τοῦ tou “<the>”τῶν tōn “of those”

Bisili kepe to yyue thi silf a preued preisable werkman to God, with oute schame, riytli tretinge the word of treuthe.

τῷ tō “<the>”τὸν ton “the”τῆς tēs “<the>”

But eschewe thou vnhooli and veyn spechis, for whi tho profiten myche to vnfeithfulnesse,

Τὰς Tas “<the>”