G3588–ὁ–ho

for no man hatide euere his owne fleisch, but nurischith and fostrith it, as Crist doith the chirche.

τὴν tēn “the”ὁ ho “<the>”τὴν tēn “the”

And we ben membris of his bodi, of his fleisch, and of his boonys.

τοῦ tou “of the”τῆς tēs “the”τῶν tōn “the”

For this thing a man schal forsake his fadir and modir, and he schal drawe to his wijf; and thei schulen be tweyne in o fleisch.

τὸν ton “the”τὴν tēn “<the>”τὴν tēn “the”οἱ hoi “the”

This sacrament is greet; yhe, Y seie in Crist, and in the chirche.

τὸ to “<the>”τὴν tēn “the”

Netheles ye alle, ech man loue his wijf as hym silf; and the wijf drede hir hosebonde.

οἱ hoi “<the>”τὴν tēn “the”ἡ hē “<the>”τὸν ton “the”

Sones, obeische ye to youre fadir and modir, in the Lord; for this thing is riytful.

Τὰ Ta “you who [are]”τοῖς tois “the”

Onoure thou thi fadir and thi modir, that is the firste maundement in biheest;

τὸν ton “the”τὴν tēn “<the>”

that it be wel to thee, and that thou be long lyuynge on the erthe.

τῆς tēs “the”

And, fadris, nyle ye terre youre sones to wraththe; but nurische ye hem in the teching and chastising of the Lord.

οἱ hoi “you who [are]”τὰ ta “the”

Seruauntis, obeische ye to fleischli lordis with drede and trembling, in simplenesse of youre herte, as to Crist;

Οἱ Hoi “you who [are]”τοῖς tois “the”τῆς tēs “of the”τῷ tō “<the>”

not seruynge at the iye, as plesinge to men, but as seruauntis of Crist; doynge the wille of God bi discrecioun,

τοῦ tou “<the>”τὸ to “the”τοῦ tou “<the>”

with good wille seruynge as to the Lord, and not as to men;

τῷ tō “to the”

witinge that ech man, what euere good thing he schal do, he schal resseyue this of the Lord, whether seruaunt, whether fre man.

τοῦ tou “the”

And, ye lordis, do the same thingis to hem, foryyuynge manaasis; witinge that bothe her Lord and youre is in heuenes, and the taking of persones is not anentis God.

οἱ hoi “you who [are]”τὰ ta “the [same things]”τὴν tēn “the”ὁ ho “the”

Her aftirward, britheren, be ye coumfortid in the Lord, and in the miyt of his vertu.

Τοῦ Tou “<the>”τῷ tō “the”τῆς tēs “of the”

Clothe you with the armere of God, that ye moun stonde ayens aspiynges of the deuel.

τὴν tēn “the”τοῦ tou “<the>”τὸ to “<the>”τὰς tas “the”τοῦ tou “of the”

For whi stryuyng is not to vs ayens fleisch and blood, but ayens princis and potestatis, ayens gouernours of the world of these derknessis, ayens spiritual thingis of wickidnesse, in heuenli thingis.

ἡ hē “the”τὰς tas “the”τὰς tas “the”τοὺς tous “the”τοῦ tou “of the”τοῦ tou “<the>”τὰ ta “the”τῆς tēs “<the>”τοῖς tois “the”

Therfor take ye the armere of God, that ye moun ayenstonde in the yuel dai; and in alle thingis stonde perfit.

τὴν tēn “the”τοῦ tou “<the>”τῇ tēa “the”τῇ tēa “<the>”

Therfor stonde ye, and be gird aboute youre leendis in sothefastnesse, and clothid with the haburioun of riytwisnesse,

τὴν tēn “the”τὸν ton “the”τῆς tēs “<the>”

and youre feet schood in making redi of the gospel of pees.

τοὺς tous “the”τοῦ tou “of the”τῆς tēs “<the>”

In alle thingis take ye the scheld of feith, in which ye moun quenche alle the firy dartis of `the worste.

τὸν ton “the”τῆς tēs “<the>”τὰ ta “the”τοῦ tou “of the”τὰ ta “which”

And take ye the helm of helthe, and the swerd of the Goost, that is, the word of God.

τὴν tēn “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”

Bi al preier and bisechyng preie ye al tyme in spirit, and in hym wakinge in al bisynesse, and bisechyng for alle hooli men, and for me;

τῶν tōn “<the>”

that word be youun to me in openyng of my mouth, with trist to make knowun the mysterie of the gospel,

τοῦ tou “of the”τὸ to “the”τοῦ tou “of the”

And ye wite, what thingis ben aboute me, what Y do, Titicus, my moost dere brother, and trewe mynystre in the Lord, schal make alle thingis knowun to you;

τὰ ta “the [things]”ὁ ho “the”