G3588–ὁ–ho

Thanne the disciplis vndurstoden, that he seide to hem of Joon Baptist.

οἱ hoi “the”τοῦ tou “the”

And whanne he cam to the puple, a man cam to hym, and felde doun on hise knees bifor hym, and seide, Lord, haue merci on my sone; for he is lunatike, and suffrith yuele, for ofte tymes he fallith in to the fier, and ofte tymes in to water.

τὸν ton “the”

And whanne he cam to the puple, a man cam to hym, and felde doun on hise knees bifor hym, and seide, Lord, haue merci on my sone; for he is lunatike, and suffrith yuele, for ofte tymes he fallith in to the fier, and ofte tymes in to water.

τὸν ton “<the>”τὸ to “the”τὸ to “the”

And Y brouyte hym to thi disciplis, and thei myyten not heele hym.

τοῖς tois “to the”

Jhesus answeride, and seide, A! thou generacion vnbileueful and weiward; hou long schal Y be with you? hou long schal Y suffre you? Brynge ye hym hider to me.

ὁ ho “<the>”

And Jhesus blamede hym, and the deuel wente out fro hym; and the child was heelid fro that our.

ὁ ho “<the>”τὸ to “the”ὁ ho “the”τῆς tēs “the”

Thanne the disciplis camen to Jhesu priueli, and seiden to hym, Whi myyten not we caste hym out?

οἱ hoi “the”τῷ tō “<the>”

Jhesus seith to hem, For youre vnbileue. Treuli Y seie to you, if ye han feith, as a corn of seneueye, ye schulen seie to this hil, Passe thou hennus, and it schal passe; and no thing schal be vnpossible to you;

Ὁ Ho “<the>”τὴν tēn “the”τῷ tō “to the”

but this kynde is not caste out, but bi preiyng and fastyng.

τὸ to “<the>”

And whilis thei weren abidynge togidere in Galilee, Jhesus seide to hem, Mannus sone schal be bitraied in to the hondis of men;

τῇ tēa “<the>”ὁ ho “<the>”ὁ ho “the”τοῦ tou “<the>”

and thei schulen sle hym, and the thridde day he schal rise ayen to lijf.

τῇ tēa “on the”

And thei weren ful sori. And whanne thei camen to Cafarnaum, thei that token tribute, camen to Petre, and seiden to hym, Youre maister payeth not tribute?

οἱ hoi “those”τὰ ta “the”τῷ tō “to <the>”ὁ ho “The”τὰ ta “the”

And he seide, Yhis. And whanne he was comen in to the hous, Jhesus cam bifor hym, and seide, Symount, what semeth to thee? Kyngis of erthe, of whom taken thei tribute? of her sones, ether of aliens?

τὴν tēn “the”ὁ ho “<the>”οἱ hoi “The”τῆς tēs “of the”τῶν tōn “the”τῶν tōn “<the>”

And he seide, Of aliens. Jhesus seide to hym, Thanne sones ben fre.

ὁ ho “<the>”τῶν tōn “the”ὁ ho “<the>”οἱ hoi “the”

But that we sclaundre hem not, go to the see, and caste an hook, and take thilke fisch that first cometh vp; and, whanne his mouth is opened, thou schalt fynde a stater, and yyue for thee and for me.

τὴν tēn “<the>”τὸν ton “the”τὸ to “the”

In that our the disciplis camen to Jhesu, and seiden, Who, gessist thou, is gretter in the kyngdom of heuenes?

τῇ tēa “<the>”οἱ hoi “the”τῷ tō “<the>”τῇ tēa “the”τῶν tōn “of the”

And Jhesus clepide a litil child, and putte hym in the myddil of hem;

ὁ ho “<the>”

and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.

τὰ ta “the”τὴν tēn “the”τῶν tōn “of the”

Therfor who euer mekith hym as this litil child, he is gretter in the kyngdom of heuenes.

τὸ to “<the>”ὁ ho “the”τῇ tēa “the”τῶν tōn “of the”

And he that resseyueth o siche litil child in my name, resseyueth me.

τῷ tō “the”

But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.

τῶν tōn “of the”τῶν tōn “who”τὸν ton “the”τῷ tō “the”τῆς tēs “of the”

Woo to the world, for sclaundris; for it is nede that sclaundris come; netheles wo to thilke man bi whom a sclaundre cometh.

τῷ tō “to the”τῶν tōn “the”τὰ ta “the”τῷ tō “to the”τὸ to “the”

And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.

ἡ hē “the”ὁ ho “the”τὴν tēn “<the>”τὸ to “the”τὸ to “<the>”

And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.

ὁ ho “the”τὴν tēn “<the>”τὴν tēn “the”τοῦ tou “of the”

Se ye, that ye dispise not oon of these litle. For Y seie to you, that the aungels of hem in heuenes seen euermore the face of my fadir that is in heuenes.

τῶν tōn “of the”οἱ hoi “the”τὸ to “the”τοῦ tou “of the”τοῦ tou “who [is]”