G3588–ὁ–ho

The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.

αἱ hai “<the>”

For Syna is an hille that is in Arabie, which hille is ioyned to it that is now Jerusalem, and seruith with hir children.

τὸ to “<the>”τῇ tēa “<the>”τῇ tēa “to the”τῶν tōn “the”

But that Jerusalem that is aboue, is fre, whiche is oure modir.

ἡ hē “<the>”

For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

ἡ hē “you who [are]”ἡ hē “you who [are]”τὰ ta “[are] the”τῆς tēs “of the”τῆς tēs “of [her] who”τὸν ton “the”

but now as this that was borun after the fleisch pursuede him that was aftir the spirit, so now.

ὁ ho “the [one]”τὸν ton “the [one born]”

But what seith the scripture? Caste out the seruaunt and hir sone, for the sone of the seruaunt schal not be eir with the sone of the fre wijf.

ἡ hē “the”τὴν tēn “the”τὸν ton “the”ὁ ho “the”τῆς tēs “of the”τοῦ tou “the”τῆς tēs “of the”

And so, britheren, we ben not sones of the seruaunt, but of the fre wijf, bi which fredom Crist hath maad vs fre.

τῆς tēs “of the”

Stonde ye therfor, and nyl ye eftsoones be holdun in the yok of seruage.

τῇ tēa “<the>”

And Y witnesse eftsoones to ech man that circumcidith hym silf, that he is dettour of al the lawe to be don.

τὸν ton “the”

And ye ben voidid awei fro Crist, and ye that be iustified in the lawe, ye han fallen awei fro grace.

τοῦ tou “<the>”τῆς tēs “<the>”

Ye runnen wel; who lettide you that ye obeyede not to treuthe?

τῇ tēa “the”

Consente ye to no man; for this counsel ys not of hym that hath clepid you.

ἡ hē “[This]”τοῦ tou “the [One]”

A litil souredowy apeirith al the gobet.

τὸ to “the”

I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.

ὁ ho “The [one]”τὸ to “the”

And, britheren, if Y preche yit circumcisioun, what suffre Y yit persecucioun? thanne the sclaundre of the crosse is auoidid.

τὸ to “the”τοῦ tou “of the”

Y wolde that thei weren cut awei, that disturblen you.

οἱ hoi “those”

For, britheren, ye ben clepid in to fredom; oneli yyue ye not fredom in to occasioun of fleisch, but bi charite of spirit serue ye togidere.

τὴν tēn “the”τῇ tēa “to the”τῆς tēs “<the>”

For euery lawe is fulfillid in o word, Thou schalt loue thi neiybore as thi silf.

ὁ ho “<the>”τῷ tō “this”τὸν ton “the”

For the fleisch coueitith ayens the spirit, and the spirit ayen the fleisch; for these ben aduersaries togidere, that ye don not alle thingis that ye wolen.

ἡ hē “The”τοῦ tou “the”τὸ to “<the>”τῆς tēs “the”

And werkis of the fleisch ben opyn, whiche ben fornicacioun, vnclennes, vnchastite, letcherie, seruice of false goddis,

τὰ ta “the”τῆς tēs “of the”

manslauytris, dronkennessis, vnmesurable etyngis, and thingis lijk to these, whiche Y seie to you, as Y haue told to you `to fore, for thei that doon suche thingis, schulen not haue the kyngdom of God.

τὰ ta “<the> [things]”οἱ hoi “those”τὰ ta “such”

But the fruyt of the spirit is charite, ioye, pees, pacience, long abidyng,

ὁ ho “<the>”τοῦ tou “of the”

benygnyte, goodnesse, myldenesse, feith, temperaunce, contynence, chastite; ayen suche thingis is no lawe.

τῶν tōn “<the> [things]”

And they that ben of Crist, han crucified her fleisch with vices and coueytyngis.

οἱ hoi “Those”τοῦ tou “<the>”τὴν tēn “the”τοῖς tois “[its]”ταῖς tais “<the>”

Britheren, if a man be occupied in ony gilt, ye that ben spiritual, enforme ye such oon in spirit of softnesse, biholdinge thi silf, lest that thou be temptid.

οἱ hoi “the”τὸν ton “<the>”