G3588–ὁ–ho

What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

ὁ ho “the”τῶν tōn “<the>”τὸ to “the”

ὁ ho “<the>”ὁ ho “<the>”

Is thanne the lawe ayens the biheestis of God? God forbede. For if the lawe were youun, that myyte quikene, verili were riytfulnesse of lawe.

Ὁ Ho “The”τῶν tōn “the”τοῦ tou “<the>”ὁ ho “which”ἡ hē “<the>”

But scripture hath concludid alle thingis vndir synne, that the biheeste of the feith of Jhesu Crist were yyuen to hem that bileuen.

ἡ hē “the”τὰ ta “<the> [things]”ἡ hē “the”τοῖς tois “to those”

And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

τοῦ tou “<the>”τὴν tēn “<the>”τὴν tēn “which”

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

ὁ ho “the”

But aftir that bileue cam, we ben not now vndur the vndurmaistir.

τῆς tēs “the”

For alle ye ben the children of God thoruy the bileue of Jhesu Crist.

τῆς tēs “<the>”

And if ye ben oon in `Jhesu Crist, thanne ye ben the seed of Abraham, and eiris bi biheest.

τοῦ tou “<the>”

But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

ὁ ho “the”

but he is vndur keperis and tutoris, in to the tyme determyned of the fadir.

τῆς tēs “the”τοῦ tou “<the>”

So we, whanne we weren litle children, we serueden vndur the elementis of the world.

τὰ ta “the”τοῦ tou “of the”

But aftir that the fulfilling of tyme cam, God sente his sone,

τὸ to “the”τοῦ tou “of the”ὁ ho “<the>”τὸν ton “the”

maad of a womman, maad vndur the lawe, that he schulde ayenbie hem that weren vndur the lawe, that we schulden vnderfonge the adopcioun of sones.

τοὺς tous “those”τὴν tēn “the”

And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

ὁ ho “<the>”τὸ to “the”τοῦ tou “of the”τὰς tas “the”ὁ ho “O”

But thanne ye vnknowynge God, serueden to hem that in kynde weren not goddis.

τοῖς tois “to those”

But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

τὰ ta “the”

But ye knowen, that bi infirmyte of fleisch Y haue prechid to you now bifore;

τῆς tēs “of the”τὸ to “at the”

and ye dispiseden not, nether forsoken youre temptacioun in my fleisch, but ye resseyueden me as an aungel of God, as `Crist Jhesu.

τὸν ton “the”τὸν ton “<the>”τῇ tēa “the”

Where thanne is youre blessyng? For Y bere you witnesse, that if it myyte haue be don. ye wolden haue put out youre iyen, and haue yyuen hem to me.

ὁ ho “the”τοὺς tous “the”

But sue ye the good euermore in good, and not oneli whanne Y am present with you.

τὸ to “<the>”τῷ tō “<the>”

and Y wolde now be at you, and chaunge my vois, for Y am confoundid among you.

τὴν tēn “the”

Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?

οἱ hoi “you who [are]”τὸν ton “the”

For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.

τῆς tēs “the”τῆς tēs “the”

But he that was of the seruaunt, was borun after the flesh; but he that was of the fre womman, by a biheeste.

ὁ ho “the [one]”τῆς tēs “the”ὁ ho “the [one]”τῆς tēs “the”τῆς tēs “the”