G3588–ὁ–ho

What then is the law? It was an addition made because of sin, till the coming of the seed to whom the undertaking had been given; and it was ordered through angels by the hand of a go-between.

ὁ ho “the”τῶν tōn “<the>”τὸ to “the”

Now a go-between is not a go-between of one; but God is one.

ὁ ho “<the>”ὁ ho “<the>”

Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.

Ὁ Ho “The”τῶν tōn “the”τοῦ tou “<the>”ὁ ho “which”ἡ hē “<the>”

However, the holy Writings have put all things under sin, so that that for which God gave the undertaking, based on faith in Jesus Christ, might be given to those who have such faith.

ἡ hē “the”τὰ ta “<the> [things]”ἡ hē “the”τοῖς tois “to those”

But before faith came, we were kept in prison under the law, waiting for the revelation of the faith which was to come.

τοῦ tou “<the>”τὴν tēn “<the>”τὴν tēn “which”

So the law has been a servant to take us to Christ, so that we might have righteousness by faith.

ὁ ho “the”

But now that faith is come, we are no longer under a servant.

τῆς tēs “the”

Because you are all sons of God through faith in Christ Jesus.

τῆς tēs “<the>”

And if you are Christ's, then you are Abraham's seed, and yours is the heritage by the right of God's undertaking given to Abraham.

τοῦ tou “<the>”

But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;

ὁ ho “the”

But is under keepers and managers till the time fixed by the father.

τῆς tēs “the”τοῦ tou “<the>”

So we, when we were young, were kept under the first rules of the world;

τὰ ta “the”τοῦ tou “of the”

But when the time had come, God sent out his Son, made of a woman, made under the law,

τὸ to “the”τοῦ tou “of the”ὁ ho “<the>”τὸν ton “the”

That he might make them free who were under the law, and that we might be given the place of sons.

τοὺς tous “those”τὴν tēn “the”

And because you are sons, God has sent out the Spirit of his Son into our hearts, saying, Abba, Father.

ὁ ho “<the>”τὸ to “the”τοῦ tou “of the”τὰς tas “the”ὁ ho “O”

But at that time, having no knowledge of God, you were servants to those who by right are no gods:

τοῖς tois “to those”

But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?

τὰ ta “the”

But you have knowledge that with a feeble body I was preaching the good news to you the first time;

τῆς tēs “of the”τὸ to “at the”

And you did not have a poor opinion of me because of the trouble in my flesh, or put shame on it; but you took me to your hearts as an angel of God, even as Christ Jesus.

τὸν ton “the”τὸν ton “<the>”τῇ tēa “the”

Where then is that happy condition of yours? because I give you witness, that, if possible, you would have taken out your eyes and given them to me.

ὁ ho “the”τοὺς tous “the”

But it is good to have an interest in a good cause at all times, and not only when I am present with you.

τὸ to “<the>”τῷ tō “<the>”

Truly my desire is to be present with you now, using a changed voice; for I am troubled about you.

τὴν tēn “the”

Say, you whose desire it is to be under the law, do you not give ear to the law?

οἱ hoi “you who [are]”τὸν ton “the”

Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.

τῆς tēs “the”τῆς tēs “the”

Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.

ὁ ho “the [one]”τῆς tēs “the”ὁ ho “the [one]”τῆς tēs “the”τῆς tēs “the”