G3588–ὁ–ho

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

τῶν tōn “those”ὁ ho “<the>”οἱ hoi “the”

but, on the contrary, having seen that I have been entrusted with the good news of the uncircumcision, as Peter with `that' of the circumcision,

τὸ to “the”τῆς tēs “of the”τῆς tēs “of the”

for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

ὁ ho “the [One]”τῆς tēs “of the”τὰ ta “the”

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',

τὴν tēn “the”τὴν tēn “which”οἱ hoi “those”τὰ ta “the”τὴν tēn “the”

only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.

τῶν tōn “the”

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

τοῦ tou “<the>”τῶν tōn “the”τοὺς tous “those”

and dissemble with him also did the other Jews, so that also Barnabas was carried away by their dissimulation.

οἱ hoi “the”τῇ tēa “by the”

But when I saw that they are not walking uprightly to the truth of the good news, I said to Peter before all, `If thou, being a Jew, in the manner of the nations dost live, and not in the manner of the Jews, how the nations dost thou compel to Judaize?

τὴν tēn “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

with Christ I have been crucified, and live no more do I, and Christ doth live in me; and that which I now live in the flesh -- in the faith I live of the Son of God, who did love me and did give himself for me;

τῇ tēa “that”τοῦ tou “from the”τοῦ tou “<the>”τοῦ tou “the [One who]”

I do not make void the grace of God, for if righteousness `be' through law -- then Christ died in vain.

τὴν tēn “the”τοῦ tou “<the>”

O thoughtless Galatians, who did bewitch you, not to obey the truth -- before whose eyes Jesus Christ was described before among you crucified?

τῇ tēa “the”

this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?

τὸ to “the”

He, therefore, who is supplying to you the Spirit, and working mighty acts among you -- by works of law or by the hearing of faith `is it'?

Ὁ Ho “The [One]”τὸ to “the”

according as Abraham did believe God, and it was reckoned to him -- to righteousness;

τῷ tō “<the>”

know ye, then, that those of faith -- these are sons of Abraham,

οἱ hoi “those”

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

ἡ hē “the”τὰ ta “the”ὁ ho “<the>”τῷ tō “<the>”τὰ ta “the”

`Blessed in thee shall be all the nations;' so that those of faith are blessed with the faithful Abraham,

οἱ hoi “those”τῷ tō “the”

for as many as are of works of law are under a curse, for it hath been written, `Cursed `is' every one who is not remaining in all things that have been written in the Book of the Law -- to do them,'

τοῖς tois “which”τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”

and that in law no one is declared righteous with God, is evident, because `The righteous by faith shall live;'

τῷ tō “<the>”ὁ ho “The”

and the law is not by faith, but -- `The man who did them shall live in them.'

ὁ ho “<the>”ὁ ho “The [one]”

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, `Cursed is every one who is hanging on a tree,'

τῆς tēs “the”τοῦ tou “of the”ὁ ho “who”

that to the nations the blessing of Abraham may come in Christ Jesus, that the promise of the Spirit we may receive through the faith.

τὰ ta “the”ἡ hē “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

and to Abraham were the promises spoken, and to his seed; He doth not say, `And to seeds,' as of many, but as of one, `And to thy seed,' which is Christ;

τῷ tō “<the>”αἱ hai “the”τῷ tō “to the”τοῖς tois “<the>”τῷ tō “to the”

and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make void the promise,

τοῦ tou “<the>”ὁ ho “<the>”τὸ to “<the>”τὴν tēn “the”

for if by law `be' the inheritance, `it is' no more by promise, but to Abraham through promise did God grant `it'.

ἡ hē “the”τῷ tō “<the>”ὁ ho “<the>”