G3588–ὁ–ho

But from those who were reputed to be important (whatever they were, it makes no difference to me; God doesn't show partiality to man)--they, I say, who were respected imparted nothing to me,

τῶν tōn “those”ὁ ho “<the>”οἱ hoi “the”

but to the contrary, when they saw that I had been entrusted with the Gospel for the uncircumcision, even as Peter with the Gospel for the circumcision

τὸ to “the”τῆς tēs “of the”τῆς tēs “of the”

(for he who appointed Peter to the apostleship of the circumcision appointed me also to the Gentiles);

ὁ ho “the [One]”τῆς tēs “of the”τὰ ta “the”

and when they perceived the grace that was given to me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles, and they to the circumcision.

τὴν tēn “the”τὴν tēn “which”οἱ hoi “those”τὰ ta “the”τὴν tēn “the”

They only asked us to remember the poor--which very thing I was also zealous to do.

τῶν tōn “the”

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

τοῦ tou “<the>”τῶν tōn “the”τοὺς tous “those”

And the rest of the Jews joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

οἱ hoi “the”τῇ tēa “by the”

But when I saw that they didn't walk uprightly according to the truth of the Gospel, I said to Peter before them all, "If you, being a Jew, live as the Gentiles do, and not as the Jews do, why do you compel the Gentiles to live as the Jews do?

τὴν tēn “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

τῇ tēa “that”τοῦ tou “from the”τοῦ tou “<the>”τοῦ tou “the [One who]”

I don't make void the grace of God. For if righteousness is through the law, then Christ died for nothing!"

τὴν tēn “the”τοῦ tou “<the>”

Foolish Galatians, who has bewitched you not to obey the truth, before whose eyes Jesus Christ was openly set forth among you as crucified?

τῇ tēa “the”

I just want to learn this from you. Did you receive the Spirit by the works of the law, or by hearing of faith?

τὸ to “the”

He therefore who supplies the Spirit to you, and works miracles among you, does he do it by the works of the law, or by hearing of faith?

Ὁ Ho “The [One]”τὸ to “the”

Even as Abraham "believed God, and it was counted to him for righteousness."

τῷ tō “<the>”

Know therefore that those who are of faith, the same are children of Abraham.

οἱ hoi “those”

The Scripture, foreseeing that God would justify the Gentiles by faith, preached the Gospel beforehand to Abraham, saying, "In you all the nations will be blessed."

ἡ hē “the”τὰ ta “the”ὁ ho “<the>”τῷ tō “<the>”τὰ ta “the”

So then, those who are of faith are blessed with the faithful Abraham.

οἱ hoi “those”τῷ tō “the”

For as many as are of the works of the law are under a curse. For it is written, "Cursed is everyone who doesn't continue in all things that are written in the book of the law, to do them."

τοῖς tois “which”τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”

Now that no man is justified by the law before God is evident, for, "The righteous will live by faith."

τῷ tō “<the>”ὁ ho “The”

The law is not of faith, but, "The man who does them will live by them."

ὁ ho “<the>”ὁ ho “The [one]”

Christ redeemed us from the curse of the law, having become a curse for us. For it is written, "Cursed is everyone who hangs on a tree,"

τῆς tēs “the”τοῦ tou “of the”ὁ ho “who”

that the blessing of Abraham might come on the Gentiles through Christ Jesus; that we might receive the promise of the Spirit through faith.

τὰ ta “the”ἡ hē “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

Now the promises were spoken to Abraham and to his seed. He doesn't say, "To seeds," as of many, but as of one, "To your seed," which is Christ.

τῷ tō “<the>”αἱ hai “the”τῷ tō “to the”τοῖς tois “<the>”τῷ tō “to the”

Now I say this. A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.

τοῦ tou “<the>”ὁ ho “<the>”τὸ to “<the>”τὴν tēn “the”

For if the inheritance is of the law, it is no more of promise; but God has granted it to Abraham by promise.

ἡ hē “the”τῷ tō “<the>”ὁ ho “<the>”