G3588–ὁ–ho

But from those who were conspicuous as being somewhat -- whatsoever they were, it makes no difference to me: God does not accept man's person; for to me those who were conspicuous communicated nothing;

τῶν tōn “those”ὁ ho “<the>”οἱ hoi “the”

but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

τὸ to “the”τῆς tēs “of the”τῆς tēs “of the”

(for he that wrought in Peter for [supplied: the] apostleship of the circumcision wrought also in me towards the Gentiles,)

ὁ ho “the [One]”τῆς tēs “of the”τὰ ta “the”

and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas [supplied: the] right hands of fellowship, that *we* [supplied: should go] to the nations, and *they* to the circumcision;

τὴν tēn “the”τὴν tēn “which”οἱ hoi “those”τὰ ta “the”τὴν tēn “the”

only that we should remember the poor, which same thing also I was diligent to do.

τῶν tōn “the”

for before that certain came from James, he ate with [supplied: those of] the nations; but when they came, he drew back and separated himself, fearing those of [supplied: the] circumcision;

τοῦ tou “<the>”τῶν tōn “the”τοὺς tous “those”

and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.

οἱ hoi “the”τῇ tēa “by the”

But when I saw that they do not walk straightforwardly, according to the truth of the glad tidings, I said to Peter before all, If *thou*, being a Jew, livest as the nations and not as the Jews, how dost thou compel the nations to Judaize?

τὴν tēn “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

I am crucified with Christ, and no longer live, *I*, but Christ lives in me; but [supplied: in] that I now live in flesh, I live by faith, the [supplied: faith] of the Son of God, who has loved me and given himself for me.

τῇ tēa “that”τοῦ tou “from the”τοῦ tou “<the>”τοῦ tou “the [One who]”

I do not set aside the grace of God; for if righteousness [supplied: is] by law, then Christ has died for nothing.

τὴν tēn “the”τοῦ tou “<the>”

O senseless Galatians, who has bewitched you; to whom, as before your very eyes, Jesus Christ has been portrayed, crucified [supplied: among you]?

τῇ tēa “the”

This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of [supplied: the] report of faith?

τὸ to “the”

He therefore who ministers to you the Spirit, and works miracles among you, [supplied: is it] on the principle of works of law, or of [supplied: the] report of faith?

Ὁ Ho “The [One]”τὸ to “the”

Even as Abraham believed God, and it was reckoned to him as righteousness.

τῷ tō “<the>”

Know then that they that are on the principle of faith, these are Abraham's sons;

οἱ hoi “those”

and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.

ἡ hē “the”τὰ ta “the”ὁ ho “<the>”τῷ tō “<the>”τὰ ta “the”

So that they who are on the principle of faith are blessed with believing Abraham.

οἱ hoi “those”τῷ tō “the”

For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which [supplied: are] written in the book of the law to do them;

τοῖς tois “which”τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”

but that by law no one is justified with God [supplied: is] evident, because The just shall live on the principle of faith;

τῷ tō “<the>”ὁ ho “The”

but the law is not on the principle of faith; but, He that shall have done these things shall live by them.

ὁ ho “<the>”ὁ ho “The [one]”

Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [supplied: is] every one hanged upon a tree,)

τῆς tēs “the”τοῦ tou “of the”ὁ ho “who”

that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

τὰ ta “the”ἡ hē “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

τῷ tō “<the>”αἱ hai “the”τῷ tō “to the”τοῖς tois “<the>”τῷ tō “to the”

Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

τοῦ tou “<the>”ὁ ho “<the>”τὸ to “<the>”τὴν tēn “the”

For if the inheritance [supplied: be] on the principle of law, [supplied: it is] no longer on the principle of promise; but God gave it in grace to Abraham by promise.

ἡ hē “the”τῷ tō “<the>”ὁ ho “<the>”