G3588–ὁ–ho

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

τῶν tōn “those”ὁ ho “<the>”οἱ hoi “the”

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

τὸ to “the”τῆς tēs “of the”τῆς tēs “of the”

(Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);

ὁ ho “the [One]”τῆς tēs “of the”τὰ ta “the”

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

τὴν tēn “the”τὴν tēn “which”οἱ hoi “those”τὰ ta “the”τὴν tēn “the”

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

τῶν tōn “the”

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

τοῦ tou “<the>”τῶν tōn “the”τοὺς tous “those”

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

οἱ hoi “the”τῇ tēa “by the”

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same a

τὴν tēn “the”τοῦ tou “of the”τῷ tō “<the>”τὰ ta “the”

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

τῇ tēa “that”τοῦ tou “from the”τοῦ tou “<the>”τοῦ tou “the [One who]”

I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.

τὴν tēn “the”τοῦ tou “<the>”

O foolish Galatians, by what strange powers have you been tricked, to whom it was made clear that Jesus Christ was put to death on the cross?

τῇ tēa “the”

Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?

τὸ to “the”

He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith?

Ὁ Ho “The [One]”τὸ to “the”

Even as Abraham had faith in God, and it was put to his account as righteousness.

τῷ tō “<the>”

Be certain, then, that those who are of faith, the same are sons of Abraham.

οἱ hoi “those”

And the holy Writings, seeing before the event that God would give the Gentiles righteousness by faith, gave the good news before to Abraham, saying, In you will all the nations have a blessing.

ἡ hē “the”τὰ ta “the”ὁ ho “<the>”τῷ tō “<the>”τὰ ta “the”

So then those who are of faith have a part in the blessing of Abraham who was full of faith.

οἱ hoi “those”τῷ tō “the”

For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.

τοῖς tois “which”τῷ tō “the”τοῦ tou “of the”τοῦ tou “<the>”

Now that no man gets righteousness by the law in the eyes of God, is clear; because, The upright will be living by faith.

τῷ tō “<the>”ὁ ho “The”

And the law is not of faith; but, He who does them will have life by them.

ὁ ho “<the>”ὁ ho “The [one]”

Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:

τῆς tēs “the”τοῦ tou “of the”ὁ ho “who”

So that on the Gentiles might come the blessing of Abraham in Christ Jesus; in order that we through faith might have the Spirit which God had undertaken to give.

τὰ ta “the”ἡ hē “the”τοῦ tou “<the>”τὴν tēn “the”τοῦ tou “of the”τῆς tēs “<the>”

Now to Abraham were the undertakings given, and to his seed. He says not, And to seeds, as of a great number; but as of one, he says, And to your seed, which is Christ.

τῷ tō “<the>”αἱ hai “the”τῷ tō “to the”τοῖς tois “<the>”τῷ tō “to the”

Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.

τοῦ tou “<the>”ὁ ho “<the>”τὸ to “<the>”τὴν tēn “the”

Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.

ἡ hē “the”τῷ tō “<the>”ὁ ho “<the>”