G3588–ὁ–ho

sufficient to such a one is this punishment, that `is' by the more part,

τῷ tō “<the>”ἡ hē “[is] the”ἡ hē “which [is]”τῶν tōn “the”

so that, on the contrary, `it is' rather for you to forgive and to comfort, lest by over abundant sorrow such a one may be swallowed up;

τῇ tēa “<the>”ὁ ho “<the>”

for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

τὴν tēn “the”

that we may not be over-reached by the Adversary, for of his devices we are not ignorant.

τοῦ tou “<the>”τὰ ta “<the>”

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

τὴν tēn “<the>”τὸ to “the”τοῦ tou “<the>”

I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

τῷ tō “in the”τῷ tō “in the”τὸν ton “the”

and to God `are' thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

Τῷ Tō “<the>”τῷ tō “to the [One]”τῷ tō “<the>”τὴν tēn “the”τῆς tēs “of the”

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

τῷ tō “<the>”τοῖς tois “those”τοῖς tois “those”

for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

οἱ hoi “the”τὸν ton “the”τοῦ tou “<the>”τοῦ tou “<the>”

our letter ye are, having been written in our hearts, known and read by all men,

ἡ hē “The”ταῖς tais “the”

and such trust we have through the Christ toward God,

τοῦ tou “<the>”τὸν ton “<the>”

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency `is' of God,

ἡ hē “the”τοῦ tou “<the>”

who also made us sufficient `to be' ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.

τὸ to “the”τὸ to “<the>”

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

ἡ hē “the”τοῦ tou “<the>”τοὺς tous “the”τὸ to “the”τὴν tēn “the”τοῦ tou “of the”τὴν tēn “which”

how shall the ministration of the Spirit not be more in glory?

ἡ hē “the”τοῦ tou “of the”

for if the ministration of the condemnation `is' glory, much more doth the ministration of the righteousness abound in glory;

τῇ tēa “to the”τῆς tēs “<the>”ἡ hē “the”τῆς tēs “<the>”

for also even that which hath been glorious, hath not been glorious -- in this respect, because of the superior glory;

τὸ to “that”τῷ tō “<the>”τῆς tēs “the”

for if that which is being made useless `is' through glory, much more that which is remaining `is' in glory.

τὸ to “that which”τὸ to “that”

and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

τὸ to “the”τὸ to “<the>”τοὺς tous “the”τὸ to “the”τοῦ tou “of that”

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

τὰ ta “the”τῆς tēs “the”τὸ to “the”τῇ tēa “the”τῆς tēs “of the”

but till to-day, when Moses is read, a vail upon their heart doth lie,

τὴν tēn “the”

and whenever they may turn unto the Lord, the vail is taken away.

τὸ to “the”

And the Lord is the Spirit; and where the Spirit of the Lord `is', there `is' liberty;

ὁ ho “The”τὸ to “the”τὸ to “the”

and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

τὴν tēn “the”τὴν tēn “the”

Because of this, having this ministration, according as we did receive kindness, we do not faint,

τὴν tēn “<the>”