G3588–ὁ–ho

This blamyng that ys maad of manye, suffisith to hym, that is sich oon;

τῷ tō “<the>”ἡ hē “[is] the”ἡ hē “which [is]”τῶν tōn “the”

so that ayenward ye rathir foryyuen and coumfort, lest perauenture he that is suche a maner man, be sopun vp bi more grete heuynesse.

τῇ tēa “<the>”ὁ ho “<the>”

For whi therfor Y wroot this, that Y knowe youre preuyng, whether in alle thingis ye ben obedient.

τὴν tēn “the”

that we be not disseyued of Sathanas; for we knowen hise thouytis.

τοῦ tou “<the>”τὰ ta “<the>”

But whanne Y was comun to Troade for the gospel of Crist, and a dore was opened to me in the Lord,

τὴν tēn “<the>”τὸ to “the”τοῦ tou “<the>”

Y hadde not rest to my spirit, for Y foond not my brother Tite, but Y seide to hem farewel, and Y passide in to Macedonye.

τῷ tō “in the”τῷ tō “in the”τὸν ton “the”

And Y do thankyngis to God, that euere more makith vs to haue victorie in Crist Jhesu, and schewith bi vs the odour of his knowing in ech place;

Τῷ Tō “<the>”τῷ tō “to the [One]”τῷ tō “<the>”τὴν tēn “the”τῆς tēs “of the”

for we ben the good odour of Crist to God, among these that ben maad saaf, and among these that perischen.

τῷ tō “<the>”τοῖς tois “those”τοῖς tois “those”

For we ben not as many, that don auoutrie bi the word of God, but we speken of clennesse, as of God, bifor God in Crist.

οἱ hoi “the”τὸν ton “the”τοῦ tou “<the>”τοῦ tou “<the>”

Ye ben oure pistle, writun in oure hertis, which is knowun and red of alle men,

ἡ hē “The”ταῖς tais “the”

For we han such trist bi Crist to God;

τοῦ tou “<the>”τὸν ton “<the>”

not that we ben sufficient to thenke ony thing of vs, as of vs, but oure sufficience is of God.

ἡ hē “the”τοῦ tou “<the>”

Which also made vs able mynystris of the newe testament, not bi lettre, but bi spirit; for the lettre sleeth, but the spirit quykeneth.

τὸ to “the”τὸ to “<the>”

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

ἡ hē “the”τοῦ tou “<the>”τοὺς tous “the”τὸ to “the”τὴν tēn “the”τοῦ tou “of the”τὴν tēn “which”

hou schal not the mynystracioun of the spirit be more in glorie?

ἡ hē “the”τοῦ tou “of the”

For if the mynystracioun of dampnacioun was in glorie, myche more the mynysterie of riytwisnesse is plenteuouse in glorie.

τῇ tēa “to the”τῆς tēs “<the>”ἡ hē “the”τῆς tēs “<the>”

For nether that that was cleer was glorified in this part for the excellent glorie; and if that that is auoidid,

τὸ to “that”τῷ tō “<the>”τῆς tēs “the”

was bi glorie, myche more that that dwellith stille is in glorie.

τὸ to “that which”τὸ to “that”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

τὸ to “the”τὸ to “<the>”τοὺς tous “the”τὸ to “the”τοῦ tou “of that”

But the wittis of hem ben astonyed; for in to this dai the same veil in reding of the olde testament dwellith not schewid, for it is auoidid in Crist, but in to this dai,

τὰ ta “the”τῆς tēs “the”τὸ to “the”τῇ tēa “the”τῆς tēs “of the”

whanne Moises is red, the veil is put on her hertis.

τὴν tēn “the”

But whanne Israel schal be conuertid to God, the veil schal be don awei.

τὸ to “the”

And the spirit is the Lord; and where the spirit of the Lord is, there is fredom.

ὁ ho “The”τὸ to “the”τὸ to “the”

And alle we that with open face seen the glorie of the Lord, ben transformed in to the same ymage, fro clerenesse in to clerenesse, as of the spirit of the Lord.

τὴν tēn “the”τὴν tēn “the”

Therfor we that han this admynystracioun, aftir this that we han getun merci,

τὴν tēn “<the>”