G3588–ὁ–ho

Sufficient to such a one is this punishment which was inflicted by the many;

τῷ tō “<the>”ἡ hē “[is] the”ἡ hē “which [is]”τῶν tōn “the”

so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow.

τῇ tēa “<the>”ὁ ho “<the>”

For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

τὴν tēn “the”

that no advantage may be gained over us by Satan; for we are not ignorant of his schemes.

τοῦ tou “<the>”τὰ ta “<the>”

Now when I came to Troas for the Gospel of Christ, and when a door was opened to me in the Lord,

τὴν tēn “<the>”τὸ to “the”τοῦ tou “<the>”

I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.

τῷ tō “in the”τῷ tō “in the”τὸν ton “the”

Now thanks be to God, who always leads us in triumph in Christ, and reveals through us the sweet aroma of his knowledge in every place.

Τῷ Tō “<the>”τῷ tō “to the [One]”τῷ tō “<the>”τὴν tēn “the”τῆς tēs “of the”

For we are a sweet aroma of Christ to God, in those who are saved, and in those who perish;

τῷ tō “<the>”τοῖς tois “those”τοῖς tois “those”

For we are not as so many, peddling the word of God. But as of sincerity, but as of God, in the sight of God, we speak in Christ.

οἱ hoi “the”τὸν ton “the”τοῦ tou “<the>”τοῦ tou “<the>”

You are our letter, written in our hearts, known and read by all men;

ἡ hē “The”ταῖς tais “the”

Such confidence we have through Christ toward God;

τοῦ tou “<the>”τὸν ton “<the>”

not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

ἡ hē “the”τοῦ tou “<the>”

who also made us sufficient as servants of a new covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

τὸ to “the”τὸ to “<the>”

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

ἡ hē “the”τοῦ tou “<the>”τοὺς tous “the”τὸ to “the”τὴν tēn “the”τοῦ tou “of the”τὴν tēn “which”

won't service of the Spirit be with much more glory?

ἡ hē “the”τοῦ tou “of the”

For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.

τῇ tēa “to the”τῆς tēs “<the>”ἡ hē “the”τῆς tēs “<the>”

For most assuredly that which has been made glorious has not been made glorious in this respect, by reason of the glory that surpasses.

τὸ to “that”τῷ tō “<the>”τῆς tēs “the”

For if that which passes away was with glory, much more that which remains is in glory.

τὸ to “that which”τὸ to “that”

and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

τὸ to “the”τὸ to “<the>”τοὺς tous “the”τὸ to “the”τοῦ tou “of that”

But their minds were hardened, for until this very day at the reading of the old covenant the same veil remains, because in Christ it passes away.

τὰ ta “the”τῆς tēs “the”τὸ to “the”τῇ tēa “the”τῆς tēs “of the”

But to this day, when Moses is read, a veil lies on their heart.

τὴν tēn “the”

But whenever one turns to the Lord, the veil is taken away.

τὸ to “the”

Now the Lord is the Spirit and where the Spirit of the Lord is, there is liberty.

ὁ ho “The”τὸ to “the”τὸ to “the”

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

τὴν tēn “the”τὴν tēn “the”

Therefore seeing we have this ministry, even as we obtained mercy, we don't faint.

τὴν tēn “<the>”