G3588–ὁ–ho

Poul, apostle of Jhesu Crist, bi the wille of God, and Tymothe, brothir, to the chirche of God that is at Corinthi, with alle seyntis that ben in al Acaie, grace to you,

ὁ ho “the”τῇ tēa “To the”τοῦ tou “<the>”τῇ tēa “which”τοῖς tois “the”τοῖς tois “who”τῇ tēa “<the>”

Blessid be God and the fadir of oure Lord Jhesu Crist, fadir of mercies, and God of al coumfort,

ὁ ho “the”τοῦ tou “of the”ὁ ho “the”τῶν tōn “<the>”

which coumfortith vs in al oure tribulacioun, that also we moun coumforte hem, that ben in al diseese, bi the monestyng bi which also we ben monestid of God.

ὁ ho “who”τῇ tēa “the”τὸ to “<the>”τοὺς tous “those”τῆς tēs “the”τοῦ tou “<the>”

For as the passiouns of Crist ben plenteuouse in vs, so also bi Crist oure coumfort is plenteuouse.

τὰ ta “the”τοῦ tou “of the”τοῦ tou “<the>”ἡ hē “the”

And whether we ben in tribulacioun, for youre tribulacioun and heelthe, ethir we ben coumfortid, for youre coumfort, ethir we ben monestid, for youre monestyng and heelthe. Which worchith in you the suffring of the same passiouns, whiche `we also suffren,

τῆς tēs “<the>”τῆς tēs “<the>”τῆς tēs “which”τῶν tōn “of the”

that oure hope be sad for you; witynge for as ye ben felowis of passiouns, so ye schulen ben also of coumfort.

ἡ hē “the”τῶν tōn “of the”τῆς tēs “of the”

For, britheren, we wolen that ye wite of oure tribulacioun, that was don in Asie; for ouer maner we weren greued ouer myyt, so that it anoiede vs, yhe, to lyue.

τῆς tēs “the”τῆς tēs “<the>”τῇ tēa “<the>”τοῦ tou “<the>”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

τὸ to “the”τοῦ tou “<the>”τῷ tō “<the>”τῷ tō “who”τοὺς tous “the”

while also ye helpen in preier for vs; that of the persones of many faces of that yyuyng that is in vs, thankyngis ben don for vs bi many men to God.

τῇ tēa “<the>”τὸ to “for the”

For oure glorie is this, the witnessyng of oure conscience, that in symplenesse and clennesse of God, and not in fleischli wisdom, but in the grace of God, we lyueden in this world, but more plenteuousli to you.

ἡ hē “<the>”τὸ to “the”τῆς tēs “of the”τοῦ tou “<the>”τῷ tō “the”

as also ye han knowe vs a parti; for we ben youre glorie, as also ye ben oure in the dai of oure Lord Jhesu Crist.

τῇ tēa “the”τοῦ tou “of the”

And in this tristyng Y wolde first come to you, that ye schulden haue the secounde grace,

τῇ tēa “<the>”τὸ to “<the>”

and passe bi you in to Macedonye, and eft fro Macedonye come to you, and of you be led in to Judee.

τὴν tēn “<the>”

But whanne Y wolde this thing, whether Y vside vnstidfastnesse, ether tho thingis that Y thenke, Y thenke aftir the fleisch, that at me be, it is and it is not?

τῇ tēa “<the>”τὸ to “<the>”τὸ to “<the>”

But God is trewe, for oure word that was at you is and is not, is not ther ynne, but is is in it.

ὁ ho “<the>”ὁ ho “the”ὁ ho “<the>”

For whi Jhesus Crist, the sone of God, which is prechid among you bi vs, bi me, and Syluan, and Tymothe, ther was not in hym is and is not, but is was in hym.

ὁ ho “The”τοῦ tou “<the>”ὁ ho “the [One]”

For whi hou many euer ben biheestis of God, in thilke is, `that is, ben fillid. And therfor and bi hym we seien amen to God, to oure glorie.

τὸ to “[is] the”τὸ to “the”τῷ tō “<the>”

Sotheli it is God that confermeth vs with you in Crist, and the which God anoyntide vs,

ὁ ho “The [One]”

and which markide vs, and yaf ernes of the spirit in oure hertis.

ὁ ho “the [One]”τὸν ton “the”τοῦ tou “of the”ταῖς tais “the”

For Y clepide God to witnesse ayens my soule, that Y sparynge you cam not ouer to Corynthe; not that we ben lordis of youre feith, but we ben helperis of youre ioye; for thorouy bileue ye stonden.

τὸν ton “<the>”τὴν tēn “<the>”

τῆς tēs “<the>”τῆς tēs “of the”τῇ tēa “in the”

And Y ordeynede this ilke thing at me, that Y schulde not come eftsoone in heuynes to you.

τὸ to “<the>”

For if Y make you sori, who is he that gladith me, but he that is soreuful of me?

ὁ ho “the [one]”ὁ ho “the [one]”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

ἡ hē “<the>”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

τὴν tēn “the”