G3588–ὁ–ho

And now, Christ hath risen out of the dead -- the first-fruits of those sleeping he became,

τῶν tōn “of those”

for since through man `is' the death, also through man `is' a rising again of the dead,

ὁ ho “<the>”

for even as in Adam all die, so also in the Christ all shall be made alive,

τῷ tō “<the>”τῷ tō “<the>”

and each in his proper order, a first-fruit Christ, afterwards those who are the Christ's, in his presence,

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

for it behoveth him to reign till he may have put all the enemies under his feet --

τοὺς tous “the”τοὺς tous “the”

the last enemy is done away -- death;

ὁ ho “<the>”

for all things He did put under his feet, and, when one may say that all things have been subjected, `it is' evident that He is excepted who did subject the all things to him,

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Seeing what shall they do who are baptized for the dead, if the dead do not rise at all? why also are they baptized for the dead?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

Every day do I die, by the glorying of you that I have in Christ Jesus our Lord:

τὴν tēn “<the>”τῷ tō “the”

if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

τὸ to “the”

But some one will say, `How do the dead rise?

οἱ hoi “the”

and that which thou dost sow, not the body that shall be dost thou sow, but bare grain, it may be of wheat, or of some one of the others,

τὸ to “the”τὸ to “that”τῶν tōn “of the”

and God doth give to it a body according as He willed, and to each of the seeds its proper body.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

All flesh `is' not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds;

ἡ hē “the”

and `there are' heavenly bodies, and earthly bodies; but one `is' the glory of the heavenly, and another that of the earthly;

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

So also `is' the rising again of the dead: it is sown in corruption, it is raised in incorruption;

ἡ hē “the”τῶν tōn “of the”

so also it hath been written, `The first man Adam became a living creature,' the last Adam `is' for a life-giving spirit,

ὁ ho “the”ὁ ho “the”

but that which is spiritual `is' not first, but that which `was' natural, afterwards that which `is' spiritual.

τὸ to “the”τὸ to “the”τὸ to “the”

The first man `is' out of the earth, earthy; the second man `is' the Lord out of heaven;

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

as `is' the earthy, such `are' also the earthy; and as `is' the heavenly, such `are' also the heavenly;

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

and, according as we did bear the image of the earthy, we shall bear also the image of the heavenly.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

ἡ hē “the”τὴν tēn “the”

in a moment, in the twinkling of an eye, in the last trumpet, for it shall sound, and the dead shall be raised incorruptible, and we -- we shall be changed:

τῇ tēa “the”οἱ hoi “the”