G3588–ὁ–ho

But now Christ has been raised from the dead. He became the first fruits of those who are asleep.

τῶν tōn “of those”

For since death came by man, the resurrection of the dead also came by man.

ὁ ho “<the>”

For as in Adam all die, so also in Christ all will be made alive.

τῷ tō “<the>”τῷ tō “<the>”

But each in his own order: Christ the first fruits, then those who are Christ's, at his coming.

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

For he must reign until he has put all his enemies under his feet.

τοὺς tous “the”τοὺς tous “the”

The last enemy that will be abolished is death.

ὁ ho “<the>”

For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him.

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Or else what will they do who are baptized for the dead? If the dead aren't raised at all, why then are they baptized for the dead?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

τὴν tēn “<the>”τῷ tō “the”

If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."

τὸ to “the”

But someone will say, "How are the dead raised?" and, "With what kind of body do they come?"

οἱ hoi “the”

That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

τὸ to “the”τὸ to “that”τῶν tōn “of the”

But God gives it a body even as it pleased him, and to each seed a body of its own.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.

ἡ hē “the”

There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.

ἡ hē “the”τῶν tōn “of the”

So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.

ὁ ho “the”ὁ ho “the”

However that which is spiritual isn't first, but that which is natural, then that which is spiritual.

τὸ to “the”τὸ to “the”τὸ to “the”

The first man is of the earth, made of dust. The second man is the Lord from heaven.

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

As we have borne the image of those made of dust, let's also bear the image of the heavenly.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

Now I say this, brothers, that flesh and blood can't inherit the Kingdom of God; neither does corruption inherit incorruption.

ἡ hē “the”τὴν tēn “the”

in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

τῇ tēa “the”οἱ hoi “the”