G3588–ὁ–ho

(But now Christ is raised from among [supplied: the] dead, first-fruits of those fallen asleep.

τῶν tōn “of those”

For since by man [supplied: came] death, by man also resurrection of [supplied: those that are] dead.

ὁ ho “<the>”

For as in the Adam all die, thus also in the Christ all shall be made alive.

τῷ tō “<the>”τῷ tō “<the>”

But each in his own rank: [supplied: the] first-fruits, Christ; then those that are the Christ's at his coming.

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

Then the end, when he gives up the kingdom to him [supplied: who is] God and Father; when he shall have annulled all rule and all authority and power.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

For he must reign until he put all enemies under his feet.

τοὺς tous “the”τοὺς tous “the”

[supplied: The] last enemy [supplied: that] is annulled [supplied: is] death.

ὁ ho “<the>”

For he has put all things in subjection under his feet. But when he says that all things are put in subjection, [supplied: it is] evident that [supplied: it is] except him who put all things in subjection to him.

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Since what shall the baptised for the dead do if [supplied: those that are] dead rise not at all? why also are they baptised for them?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

Daily I die, by your boasting which I have in Christ Jesus our Lord.

τὴν tēn “<the>”τῷ tō “the”

If, [supplied: to speak] after the manner of man, I have fought with beasts in Ephesus, what is the profit to me if [supplied: those that are] dead do not rise? let us eat and drink; for to-morrow we die.

τὸ to “the”

But some one will say, How are the dead raised? and with what body do they come?

οἱ hoi “the”

And what thou sowest, thou sowest not the body that shall be, but a bare grain: it may be of wheat, or some one of the rest:

τὸ to “the”τὸ to “that”τῶν tōn “of the”

and God gives to it a body as he has pleased, and to each of the seeds its own body.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

Every flesh [supplied: is] not the same flesh, but one [supplied: is] of men, and another flesh of beasts, and another [supplied: flesh] of birds, and another of fishes.

ἡ hē “the”

And [supplied: there are] heavenly bodies, and earthly bodies: but different is the glory of the heavenly, different that of the earthly:

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

Thus also [supplied: is] the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.

ἡ hē “the”τῶν tōn “of the”

Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

ὁ ho “the”ὁ ho “the”

But that which is spiritual [supplied: was] not first, but that which is natural, then that which is spiritual:

τὸ to “the”τὸ to “the”τὸ to “the”

the first man out of [supplied: the] earth, made of dust; the second man, out of heaven.

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

Such as he made of dust, such also those made of dust; and such as the heavenly [supplied: one], such also the heavenly [supplied: ones].

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

And as we have borne the image of the [supplied: one] made of dust, we shall bear also the image of the heavenly [supplied: one].

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

But this I say, brethren, that flesh and blood cannot inherit God's kingdom, nor does corruption inherit incorruptibility.

ἡ hē “the”τὴν tēn “the”

in an instant, in [supplied: the] twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.

τῇ tēa “the”οἱ hoi “the”