G3588–ὁ–ho

But now Christ has truly come back from the dead, the first-fruits of those who are sleeping.

τῶν tōn “of those”

For as by man came death, so by man there is a coming back from the dead.

ὁ ho “<the>”

For as in Adam death comes to all, so in Christ will all come back to life.

τῷ tō “<the>”τῷ tō “<the>”

But every man in his right order: Christ the first-fruits; then those who are Christ's at his coming.

τῷ tō “the”οἱ hoi “those”τοῦ tou “<the>”τῇ tēa “the”

Then comes the end, when he will give up the kingdom to God, even the Father; when he will have put an end to all rule and to all authority and power.

τὸ to “the”τὴν tēn “the”τῷ tō “to the”

For his rule will go on till he has put all those who are against him under his feet.

τοὺς tous “the”τοὺς tous “the”

The last power to come to an end is death.

ὁ ho “<the>”

For, as it says, He has put all things under his feet. But when he says, All things are put under him, it is clear that it is not said about him who put all things under him.

τοὺς tous “the”τοῦ tou “the [One who]”τὰ ta “<the>”

And when all things have been put under him, then will the Son himself be under him who put all things under him, so that God may be all in all.

τὰ ta “<the>”ὁ ho “the”τῷ tō “to the [One]”τὰ ta “<the>”ὁ ho “<the>”τὰ ta “<the>”

Again, what will they do who are given baptism for the dead? if the dead do not come back at all, why are people given baptism for them?

οἱ hoi “who”τῶν tōn “the”τῶν tōn “<the>”

Yes, truly, by your pride in me, my brothers in Christ Jesus our Lord, my life is one long death.

τὴν tēn “<the>”τῷ tō “the”

If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

τὸ to “the”

But someone will say, How do the dead come back? and with what sort of body do they come?

οἱ hoi “the”

And when you put it into the earth, you do not put in the body which it will be, but only the seed, of grain or some other sort of plant;

τὸ to “the”τὸ to “that”τῶν tōn “of the”

But God gives it a body, as it is pleasing to him, and to every seed its special body.

ὁ ho “<the>”τῶν tōn “of the”τὸ to “<the>”

All flesh is not the same flesh: but there is one flesh of men, another of beasts, another of birds, and another of fishes.

ἡ hē “the”

And there are bodies of heaven and bodies of earth, but the glory of the one is different from that of the other.

ἡ hē “[is] the”τῶν tōn “of the”ἡ hē “that”τῶν tōn “of the”

So is it with the coming back from the dead. It is planted in death; it comes again in life:

ἡ hē “the”τῶν tōn “of the”

And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.

ὁ ho “the”ὁ ho “the”

But that which is natural comes before that which is of the spirit.

τὸ to “the”τὸ to “the”τὸ to “the”

The first man is from the earth, and of the earth: the second man is from heaven.

Ὁ Ho “The”ὁ ho “the”ὁ ho “[is] the”

Those who are of the earth are like the man who was from the earth: and those who are of heaven are like the one from heaven.

ὁ ho “the [one]”οἱ hoi “those”ὁ ho “the”οἱ hoi “those”

And in the same way as we have taken on us the image of the man from the earth, so we will take on us the image of the one from heaven.

τὴν tēn “the”τοῦ tou “of the”τὴν tēn “the”τοῦ tou “of the”

Now I say this, my brothers, that it is not possible for flesh and blood to have a part in the kingdom of God; and death may not have a part in life.

ἡ hē “the”τὴν tēn “the”

In a second, in the shutting of an eye, at the sound of the last horn: for at that sound the dead will come again, free for ever from the power of death, and we will be changed.

τῇ tēa “the”οἱ hoi “the”