G3588–ὁ–ho

and there are diversities of workings, and it is the same God -- who is working the all in all.

ὁ ho “the”ὁ ho “who”τὰ ta “the”

And to each hath been given the manifestation of the Spirit for profit;

ἡ hē “the”τοῦ tou “of the”τὸ to “the”

for to one through the Spirit hath been given a word of wisdom, and to another a word of knowledge, according to the same Spirit;

τοῦ tou “the”τὸ to “the”

and to another faith in the same Spirit, and to another gifts of healings in the same Spirit;

τῷ tō “the”τῷ tō “that”

and all these doth work the one and the same Spirit, dividing to each severally as he intendeth.

τὸ to “the”τὸ to “the”

For, even as the body is one, and hath many members, and all the members of the one body, being many, are one body, so also `is' the Christ,

τὸ to “the”τὰ ta “the”τοῦ tou “of the”τοῦ tou “of the”ὁ ho “<the>”

for also the body is not one member, but many;

τὸ to “the”

if the foot may say, `Because I am not a hand, I am not of the body;' it is not, because of this, not of the body;

ὁ ho “the”τοῦ tou “the”τοῦ tou “the”

and if the ear may say, `Because I am not an eye, I am not of the body;' it is not, because of this, not of the body?

τὸ to “the”τοῦ tou “the”τοῦ tou “the”

If the whole body `were' an eye, where the hearing? if the whole hearing, where the smelling?

τὸ to “the”ἡ hē “[would be] the”ἡ hē “[would be] the”

and now, God did set the members each one of them in the body, according as He willed,

ὁ ho “<the>”τὰ ta “the”τῷ tō “the”

and if all were one member, where the body?

τὰ ta “<the>”τὸ to “[would be] the”

and an eye is not able to say to the hand, `I have no need of thee;' nor again the head to the feet, `I have no need of you.'

ὁ ho “the”τῇ tēa “to the”ἡ hē “the”τοῖς tois “to the”

But much more the members of the body which seem to be more infirm are necessary,

τὰ ta “those”τοῦ tou “of the”

and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,

τοῦ tou “of the”τὰ ta “the”

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

τὰ ta “<the>”ὁ ho “<the>”τὸ to “the”τῷ tō “to that which”

that there may be no division in the body, but that the members may have the same anxiety for one another,

τῷ tō “the”τὸ to “the”τὰ ta “the”

and whether one member doth suffer, suffer with `it' do all the members, or one member is glorified, rejoice with `it' do all the members;

τὰ ta “the”τὰ ta “the”

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

ὁ ho “<the>”τῇ tēa “the”

and desire earnestly the better gifts; and yet a far excelling way do I shew to you:

τὰ ta “the”τὰ ta “<the>”

If with the tongues of men and of messengers I speak, and have not love, I have become brass sounding, or a cymbal tinkling;

ταῖς tais “in the”τῶν tōn “<the>”τῶν tōn “<the>”

and if I have prophecy, and know all the secrets, and all the knowledge, and if I have all the faith, so as to remove mountains, and have not love, I am nothing;

τὰ ta “the”τὴν tēn “the”τὴν tēn “the”

and if I give away to feed others all my goods, and if I give up my body that I may be burned, and have not love, I am profited nothing.

τὰ ta “the”τὸ to “the”

The love is long-suffering, it is kind, the love doth not envy, the love doth not vaunt itself, is not puffed up,

Ἡ Hē “<the>”ἡ hē “<the>”ἡ hē “<the>”

doth not act unseemly, doth not seek its own things, is not provoked, doth not impute evil,

τὰ ta “the [things]”τὸ to “<the>”